Shri Vishnu Sahasranama Stotram
ಶ್ರೀವಿಷ್ಣುಸಹಸ್ರನಾಮಸ್ತೋತ್ರಮ್
The Sanskrit text in Kannada script. The Roman line and the meaning are the same as in the original.
ಶಾನ್ತಾಕಾರಂ ಭುಜಗಶಯನಂ ಪದ್ಮನಾಭಂ ಸುರೇಶಂ ವಿಶ್ವಾಧಾರಂ ಗಗನಸದೃಶಂ ಮೇಘವರ್ಣಂ ಶುಭಾಙ್ಗಮ್।
ಲಕ್ಷ್ಮೀಕಾನ್ತಂ ಕಮಲನಯನಂ ಯೋಗಿಭಿರ್ಧ್ಯಾನಗಮ್ಯಂ ವನ್ದೇ ವಿಷ್ಣುಂ ಭವಭಯಹರಂ ಸರ್ವಲೋಕೈಕನಾಥಮ್॥Shantakaram bhujagashayanam padmanabham suresham vishvadharam gaganasadrisham meghavarnam shubhangam, lakshmikantam kamalanayanam yogibhirdhyanagamyam vande vishnum bhavabhayaharam sarvalokaikanatham.
Peaceful in form, resting on the serpent, lotus-naveled, lord of the gods, support of the universe, vast as the sky, dark as a rain cloud, with auspicious limbs; beloved of Lakshmi, lotus-eyed, reached by yogis in meditation: I bow to Vishnu, who removes the fear of worldly life, the one lord of all the worlds.
ಯಸ್ಯ ಸ್ಮರಣಮಾತ್ರೇಣ ಜನ್ಮಸಂಸಾರಬನ್ಧನಾತ್।
ವಿಮುಚ್ಯತೇ ನಮಸ್ತಸ್ಮೈ ವಿಷ್ಣವೇ ಪ್ರಭವಿಷ್ಣವೇ॥Yasya smaranamatrena janmasamsarabandhanat, vimuchyate namastasmai vishnave prabhavishnave.
By merely remembering him one is freed from the bondage of birth and worldly life: salutations to that Vishnu, the all-powerful.
ನಮಃ ಸಮಸ್ತಭೂತಾನಾಮಾದಿಭೂತಾಯ ಭೂಭೃತೇ।
ಅನೇಕರೂಪರೂಪಾಯ ವಿಷ್ಣವೇ ಪ್ರಭವಿಷ್ಣವೇ॥Namah samastabhutanamadibhutaya bhubhrite, anekaruparupaya vishnave prabhavishnave.
Salutations to Vishnu, the all-powerful, the origin of all beings, the sustainer of the earth, who takes many forms.
ಶ್ರುತ್ವಾ ಧರ್ಮಾನಶೇಷೇಣ ಪಾವನಾನಿ ಚ ಸರ್ವಶಃ।
ಯುಧಿಷ್ಠಿರಃ ಶಾನ್ತನವಂ ಪುನರೇವಾಭ್ಯಭಾಷತ॥Shrutva dharmanasheshena pavanani cha sarvashah, yudhishthirah shantanavam punarevabhyabhashata.
Having heard all the sacred teachings of dharma in full, Yudhishthira again spoke to Bhishma, the son of Shantanu.
ಕಿಮೇಕಂ ದೈವತಂ ಲೋಕೇ ಕಿಂ ವಾಪ್ಯೇಕಂ ಪರಾಯಣಮ್।
ಸ್ತುವನ್ತಃ ಕಂ ಕಮರ್ಚನ್ತಃ ಪ್ರಾಪ್ನುಯುರ್ಮಾನವಾಃ ಶುಭಮ್॥Kimekam daivatam loke kim vapyekam parayanam, stuvantah kam kamarchantah prapnuyurmanavah shubham.
Who is the one God in the world? What is the one supreme refuge? By praising whom and worshipping whom do people attain what is good?
ಕೋ ಧರ್ಮಃ ಸರ್ವಧರ್ಮಾಣಾಂ ಭವತಃ ಪರಮೋ ಮತಃ।
ಕಿಂ ಜಪನ್ಮುಚ್ಯತೇ ಜನ್ತುರ್ಜನ್ಮಸಂಸಾರಬನ್ಧನಾತ್॥Ko dharmah sarvadharmanam bhavatah paramo matah, kim japanmuchyate janturjanmasamsarabandhanat.
Which dharma do you hold to be the highest of all? By chanting what is a living being freed from the bondage of birth and worldly life?
ಜಗತ್ಪ್ರಭುಂ ದೇವದೇವಮನನ್ತಂ ಪುರುಷೋತ್ತಮಮ್।
ಸ್ತುವನ್ನಾಮಸಹಸ್ರೇಣ ಪುರುಷಃ ಸತತೋತ್ಥಿತಃ॥Jagatprabhum devadevamanantam purushottamam, stuvannamasahasrena purushah satatotthitah.
One who, ever diligent, praises with a thousand names the lord of the universe, the god of gods, the infinite, the supreme person,
ತಮೇವ ಚಾರ್ಚಯನ್ನಿತ್ಯಂ ಭಕ್ತ್ಯಾ ಪುರುಷಮವ್ಯಯಮ್।
ಧ್ಯಾಯನ್ಸ್ತುವನ್ನಮಸ್ಯಂಶ್ಚ ಯಜಮಾನಸ್ತಮೇವ ಚ॥Tameva charchayannityam bhaktya purushamavyayam, dhyayanstuvannamasyamshcha yajamanastameva cha.
who daily worships that imperishable being with devotion, meditating on him, praising him, bowing to him and offering worship to him alone,
ಅನಾದಿನಿಧನಂ ವಿಷ್ಣುಂ ಸರ್ವಲೋಕಮಹೇಶ್ವರಮ್।
ಲೋಕಾಧ್ಯಕ್ಷಂ ಸ್ತುವನ್ನಿತ್ಯಂ ಸರ್ವದುಃಖಾತಿಗೋ ಭವೇತ್॥Anadinidhanam vishnum sarvalokamaheshvaram, lokadhyaksham stuvannityam sarvaduhkhatigo bhavet.
always praising Vishnu, without beginning or end, the great lord of all the worlds, the overseer of the world, goes beyond all sorrow.
ಬ್ರಹ್ಮಣ್ಯಂ ಸರ್ವಧರ್ಮಜ್ಞಂ ಲೋಕಾನಾಂ ಕೀರ್ತಿವರ್ಧನಮ್।
ಲೋಕನಾಥಂ ಮಹದ್ಭೂತಂ ಸರ್ವಭೂತಭವೋದ್ಭವಮ್॥Brahmanyam sarvadharmajnam lokanam kirtivardhanam, lokanatham mahadbhutam sarvabhutabhavodbhavam.
He is devoted to the Vedas and the wise, the knower of all dharma, who spreads the glory of the worlds, lord of the worlds, the great being, the source of all beings.
ಏಷ ಮೇ ಸರ್ವಧರ್ಮಾಣಾಂ ಧರ್ಮೋಽಧಿಕತಮೋ ಮತಃ।
ಯದ್ಭಕ್ತ್ಯಾ ಪುಣ್ಡರೀಕಾಕ್ಷಂ ಸ್ತವೈರರ್ಚೇನ್ನರಃ ಸದಾ॥Esha me sarvadharmanam dharmodhikatamo matah, yadbhaktya pundarikaksham stavairarchennarah sada.
In my view this is the highest dharma of all: that a person always worship the lotus-eyed Lord with devotion and hymns of praise.
ಪರಮಂ ಯೋ ಮಹತ್ತೇಜಃ ಪರಮಂ ಯೋ ಮಹತ್ತಪಃ।
ಪರಮಂ ಯೋ ಮಹದ್ಬ್ರಹ್ಮ ಪರಮಂ ಯಃ ಪರಾಯಣಮ್॥Paramam yo mahattejah paramam yo mahattapah, paramam yo mahadbrahma paramam yah parayanam.
He who is the supreme great light, the supreme great austerity, the supreme great Brahman, the supreme refuge,
ಪವಿತ್ರಾಣಾಂ ಪವಿತ್ರಂ ಯೋ ಮಙ್ಗಲಾನಾಂ ಚ ಮಙ್ಗಲಮ್।
ದೈವತಂ ದೇವತಾನಾಂ ಚ ಭೂತಾನಾಂ ಯೋಽವ್ಯಯಃ ಪಿತಾ॥Pavitranam pavitram yo mangalanam cha mangalam, daivatam devatanam cha bhutanam yovyayah pita.
who is the purest of the pure, the most auspicious of the auspicious, the god of gods, and the imperishable father of all beings,
ಯತಃ ಸರ್ವಾಣಿ ಭೂತಾನಿ ಭವನ್ತ್ಯಾದಿಯುಗಾಗಮೇ।
ಯಸ್ಮಿಂಶ್ಚ ಪ್ರಲಯಂ ಯಾನ್ತಿ ಪುನರೇವ ಯುಗಕ್ಷಯೇ॥Yatah sarvani bhutani bhavantyadiyugagame, yasmimshcha pralayam yanti punareva yugakshaye.
from whom all beings arise at the dawn of the first age, and into whom they dissolve again when the age ends,
ತಸ್ಯ ಲೋಕಪ್ರಧಾನಸ್ಯ ಜಗನ್ನಾಥಸ್ಯ ಭೂಪತೇ।
ವಿಷ್ಣೋರ್ನಾಮಸಹಸ್ರಂ ಮೇ ಶೃಣು ಪಾಪಭಯಾಪಹಮ್॥Tasya lokapradhanasya jagannathasya bhupate, vishnornamasahasram me shrinu papabhayapaham.
O king, hear from me the thousand names of that Vishnu, foremost in the world, lord of the universe, which take away sin and fear.
ಯಾನಿ ನಾಮಾನಿ ಗೌಣಾನಿ ವಿಖ್ಯಾತಾನಿ ಮಹಾತ್ಮನಃ।
ಋಷಿಭಿಃ ಪರಿಗೀತಾನಿ ತಾನಿ ವಕ್ಷ್ಯಾಮಿ ಭೂತಯೇ॥Yani namani gaunani vikhyatani mahatmanah, rishibhih parigitani tani vakshyami bhutaye.
For the good of all I will tell those famous names of the great-souled one, which describe his qualities and have been sung by the sages.
ಓಂ ವಿಶ್ವಂ ವಿಷ್ಣುರ್ವಷಟ್ಕಾರೋ ಭೂತಭವ್ಯಭವತ್ಪ್ರಭುಃ।
ಭೂತಕೃದ್ಭೂತಭೃದ್ಭಾವೋ ಭೂತಾತ್ಮಾ ಭೂತಭಾವನಃ॥Om vishvam vishnurvashatkaro bhutabhavyabhavatprabhuh, bhutakridbhutabhridbhavo bhutatma bhutabhavanah.
Om. He is the universe, the all-pervading, the one invoked in sacrifice, lord of past, future and present, creator and sustainer of beings, existence itself, the self of all beings and their nurturer.
ಪೂತಾತ್ಮಾ ಪರಮಾತ್ಮಾ ಚ ಮುಕ್ತಾನಾಂ ಪರಮಾ ಗತಿಃ।
ಅವ್ಯಯಃ ಪುರುಷಃ ಸಾಕ್ಷೀ ಕ್ಷೇತ್ರಜ್ಞೋಽಕ್ಷರ ಏವ ಚ॥Putatma paramatma cha muktanam parama gatih, avyayah purushah sakshi kshetrajnokshara eva cha.
He is the pure self, the supreme self, the highest goal of the liberated, the imperishable, the Purusha, the witness, the knower of the body, and the indestructible.
ಯೋಗೋ ಯೋಗವಿದಾಂ ನೇತಾ ಪ್ರಧಾನಪುರುಷೇಶ್ವರಃ।
ನಾರಸಿಂಹವಪುಃ ಶ್ರೀಮಾನ್ ಕೇಶವಃ ಪುರುಷೋತ್ತಮಃ॥Yogo yogavidam neta pradhanapurusheshvarah, narasimhavapuh shriman keshavah purushottamah.
He is yoga itself, the guide of those who know yoga, the lord of nature and spirit, who took the form of Narasimha, the glorious one, Keshava of beautiful hair, the supreme person.
ಸರ್ವಃ ಶರ್ವಃ ಶಿವಃ ಸ್ಥಾಣುರ್ಭೂತಾದಿರ್ನಿಧಿರವ್ಯಯಃ।
ಸಮ್ಭವೋ ಭಾವನೋ ಭರ್ತಾ ಪ್ರಭವಃ ಪ್ರಭುರೀಶ್ವರಃ॥Sarvah sharvah shivah sthanurbhutadirnidhiravyayah, sambhavo bhavano bharta prabhavah prabhurishvarah.
He is all, the destroyer, the auspicious, the steadfast, the origin of beings, the imperishable treasure, the one who manifests, the nurturer, the supporter, the source, the master and the lord.
ಸ್ವಯಮ್ಭೂಃ ಶಮ್ಭುರಾದಿತ್ಯಃ ಪುಷ್ಕರಾಕ್ಷೋ ಮಹಾಸ್ವನಃ।
ಅನಾದಿನಿಧನೋ ಧಾತಾ ವಿಧಾತಾ ಧಾತುರುತ್ತಮಃ॥Svayambhuh shambhuradityah pushkaraksho mahasvanah, anadinidhano dhata vidhata dhaturuttamah.
He is self-born, the giver of joy, the sun, lotus-eyed, of mighty voice, without beginning or end, the upholder, the ordainer, and the highest of elements.
ಅಪ್ರಮೇಯೋ ಹೃಷೀಕೇಶಃ ಪದ್ಮನಾಭೋಽಮರಪ್ರಭುಃ।
ವಿಶ್ವಕರ್ಮಾ ಮನುಸ್ತ್ವಷ್ಟಾ ಸ್ಥವಿಷ್ಠಃ ಸ್ಥವಿರೋ ಧ್ರುವಃ॥Aprameyo hrishikeshah padmanabhomaraprabhuh, vishvakarma manustvashta sthavishthah sthaviro dhruvah.
He is immeasurable, Hrishikesha the lord of the senses, Padmanabha of the lotus navel, lord of the immortals, maker of the universe, Manu, Tvashta the shaper, the vastest, the ancient, and the unchanging.
ಅಗ್ರಾಹ್ಯಃ ಶಾಶ್ವತಃ ಕೃಷ್ಣೋ ಲೋಹಿತಾಕ್ಷಃ ಪ್ರತರ್ದನಃ।
ಪ್ರಭೂತಸ್ತ್ರಿಕಕುಬ್ಧಾಮ ಪವಿತ್ರಂ ಮಙ್ಗಲಂ ಪರಮ್॥Agrahyah shashvatah krishno lohitakshah pratardanah, prabhutastrikakubdhama pavitram mangalam param.
He is beyond grasp, eternal, Krishna the dark one, red-eyed, the destroyer, abundant, the abode of the three regions, pure, auspicious and supreme.
ಈಶಾನಃ ಪ್ರಾಣದಃ ಪ್ರಾಣೋ ಜ್ಯೇಷ್ಠಃ ಶ್ರೇಷ್ಠಃ ಪ್ರಜಾಪತಿಃ।
ಹಿರಣ್ಯಗರ್ಭೋ ಭೂಗರ್ಭೋ ಮಾಧವೋ ಮಧುಸೂದನಃ॥Ishanah pranadah prano jyeshthah shreshthah prajapatih, hiranyagarbho bhugarbho madhavo madhusudanah.
He is the ruler, the giver of life, life itself, the eldest, the best, lord of creatures, Hiranyagarbha the golden womb, the womb of the earth, Madhava the husband of Lakshmi, and Madhusudana, slayer of Madhu.
ಈಶ್ವರೋ ವಿಕ್ರಮೀ ಧನ್ವೀ ಮೇಧಾವೀ ವಿಕ್ರಮಃ ಕ್ರಮಃ।
ಅನುತ್ತಮೋ ದುರಾಧರ್ಷಃ ಕೃತಜ್ಞಃ ಕೃತಿರಾತ್ಮವಾನ್॥Ishvaro vikrami dhanvi medhavi vikramah kramah, anuttamo duradharshah kritajnah kritiratmavan.
He is the lord, the valiant, the archer, the wise, the great stride, the step, the unsurpassed, the invincible, the grateful, the deed itself, and the self-possessed.
ಸುರೇಶಃ ಶರಣಂ ಶರ್ಮ ವಿಶ್ವರೇತಾಃ ಪ್ರಜಾಭವಃ।
ಅಹಃ ಸಂವತ್ಸರೋ ವ್ಯಾಲಃ ಪ್ರತ್ಯಯಃ ಸರ್ವದರ್ಶನಃ॥Sureshah sharanam sharma vishvaretah prajabhavah, ahah samvatsaro vyalah pratyayah sarvadarshanah.
He is lord of the gods, the refuge, bliss, the seed of the universe, the source of all creatures, the day, the year, the elusive serpent, faith itself, and the all-seeing.
ಅಜಃ ಸರ್ವೇಶ್ವರಃ ಸಿದ್ಧಃ ಸಿದ್ಧಿಃ ಸರ್ವಾದಿರಚ್ಯುತಃ।
ವೃಷಾಕಪಿರಮೇಯಾತ್ಮಾ ಸರ್ವಯೋಗವಿನಿಃಸೃತಃ॥Ajah sarveshvarah siddhah siddhih sarvadirachyutah, vrishakapirameyatma sarvayogavinihsritah.
He is unborn, lord of all, the perfected, perfection itself, the beginning of all, Achyuta who never falls, Vrishakapi who upholds dharma, of immeasurable self, and the one reached through every path of yoga.
ವಸುರ್ವಸುಮನಾಃ ಸತ್ಯಃ ಸಮಾತ್ಮಾ ಸಮ್ಮಿತಃ ಸಮಃ।
ಅಮೋಘಃ ಪುಣ್ಡರೀಕಾಕ್ಷೋ ವೃಷಕರ್ಮಾ ವೃಷಾಕೃತಿಃ॥Vasurvasumanah satyah samatma sammitah samah, amoghah pundarikaksho vrishakarma vrishakritih.
He is the dwelling of all, of generous mind, truth, the same self in all, the measured, the equal, the unfailing, lotus-eyed, whose deeds and form are dharma itself.
ರುದ್ರೋ ಬಹುಶಿರಾ ಬಭ್ರುರ್ವಿಶ್ವಯೋನಿಃ ಶುಚಿಶ್ರವಾಃ।
ಅಮೃತಃ ಶಾಶ್ವತಸ್ಥಾಣುರ್ವರಾರೋಹೋ ಮಹಾತಪಾಃ॥Rudro bahushira babhrurvishvayonih shuchishravah, amritah shashvatasthanurvararoho mahatapah.
He is Rudra, many-headed, the sustainer, the womb of the universe, of pure fame, immortal, eternal and steadfast, the one who climbs highest, and of great austerity.
ಸರ್ವಗಃ ಸರ್ವವಿದ್ಭಾನುರ್ವಿಷ್ವಕ್ಸೇನೋ ಜನಾರ್ದನಃ।
ವೇದೋ ವೇದವಿದವ್ಯಙ್ಗೋ ವೇದಾಙ್ಗೋ ವೇದವಿತ್ ಕವಿಃ॥Sarvagah sarvavidbhanurvishvakseno janardanah, vedo vedavidavyango vedango vedavit kavih.
He is all-pervading, all-knowing, radiant, Vishvaksena, Janardana who removes people’s suffering, the Veda, the knower of the Veda, flawless, whose limbs are the Vedas, the one who understands the Veda, and the seer.
ಲೋಕಾಧ್ಯಕ್ಷಃ ಸುರಾಧ್ಯಕ್ಷೋ ಧರ್ಮಾಧ್ಯಕ್ಷಃ ಕೃತಾಕೃತಃ।
ಚತುರಾತ್ಮಾ ಚತುರ್ವ್ಯೂಹಶ್ಚತುರ್ದಂಷ್ಟ್ರಶ್ಚತುರ್ಭುಜಃ॥Lokadhyakshah suradhyaksho dharmadhyakshah kritakritah, chaturatma chaturvyuhashchaturdamshtrashchaturbhujah.
He is overseer of the worlds, of the gods and of dharma, both what is done and not done, of fourfold self, of four manifestations, four-tusked and four-armed.
ಭ್ರಾಜಿಷ್ಣುರ್ಭೋಜನಂ ಭೋಕ್ತಾ ಸಹಿಷ್ಣುರ್ಜಗದಾದಿಜಃ।
ಅನಘೋ ವಿಜಯೋ ಜೇತಾ ವಿಶ್ವಯೋನಿಃ ಪುನರ್ವಸುಃ॥Bhrajishnurbhojanam bhokta sahishnurjagadadijah, anagho vijayo jeta vishvayonih punarvasuh.
He is shining, the food and its enjoyer, the patient one, the firstborn of the world, sinless, victory, the victor, the source of the universe, and the one who comes again and again.
ಉಪೇನ್ದ್ರೋ ವಾಮನಃ ಪ್ರಾಂಶುರಮೋಘಃ ಶುಚಿರೂರ್ಜಿತಃ।
ಅತೀನ್ದ್ರಃ ಸಙ್ಗ್ರಹಃ ಸರ್ಗೋ ಧೃತಾತ್ಮಾ ನಿಯಮೋ ಯಮಃ॥Upendro vamanah pramshuramoghah shuchirurjitah, atindrah sangrahah sargo dhritatma niyamo yamah.
He is Upendra, Vamana the dwarf, the towering one, unfailing, pure, mighty, greater than Indra, the gatherer, creation itself, of steady self, the regulator and the controller.
ವೇದ್ಯೋ ವೈದ್ಯಃ ಸದಾಯೋಗೀ ವೀರಹಾ ಮಾಧವೋ ಮಧುಃ।
ಅತೀನ್ದ್ರಿಯೋ ಮಹಾಮಾಯೋ ಮಹೋತ್ಸಾಹೋ ಮಹಾಬಲಃ॥Vedyo vaidyah sadayogi viraha madhavo madhuh, atindriyo mahamayo mahotsaho mahabalah.
He is the one to be known, the healer, ever in yoga, slayer of evil warriors, Madhava, sweet as honey, beyond the senses, of great maya, great zeal and great strength.
ಮಹಾಬುದ್ಧಿರ್ಮಹಾವೀರ್ಯೋ ಮಹಾಶಕ್ತಿರ್ಮಹಾದ್ಯುತಿಃ।
ಅನಿರ್ದೇಶ್ಯವಪುಃ ಶ್ರೀಮಾನಮೇಯಾತ್ಮಾ ಮಹಾದ್ರಿಧೃಕ್॥Mahabuddhirmahaviryo mahashaktirmahadyutih, anirdeshyavapuh shrimanameyatma mahadridhrik.
He is of great intellect, great valour, great power and great splendour, of indescribable form, glorious, of immeasurable self, and the one who held up the great mountain.
ಮಹೇಷ್ವಾಸೋ ಮಹೀಭರ್ತಾ ಶ್ರೀನಿವಾಸಃ ಸತಾಂ ಗತಿಃ।
ಅನಿರುದ್ಧಃ ಸುರಾನನ್ದೋ ಗೋವಿನ್ದೋ ಗೋವಿದಾಂ ಪತಿಃ॥Maheshvaso mahibharta shrinivasah satam gatih, aniruddhah suranando govindo govidam patih.
He is the great archer, bearer of the earth, Shrinivasa in whom Lakshmi dwells, the refuge of the good, Aniruddha the unobstructed, the joy of the gods, Govinda, and lord of those who know.
ಮರೀಚಿರ್ದಮನೋ ಹಂಸಃ ಸುಪರ್ಣೋ ಭುಜಗೋತ್ತಮಃ।
ಹಿರಣ್ಯನಾಭಃ ಸುತಪಾಃ ಪದ್ಮನಾಭಃ ಪ್ರಜಾಪತಿಃ॥Marichirdamano hamsah suparno bhujagottamah, hiranyanabhah sutapah padmanabhah prajapatih.
He is the ray of light, the tamer, the swan, the fair-winged Garuda, the best of serpents, golden-naveled, of fine austerity, lotus-naveled, and lord of creatures.
ಅಮೃತ್ಯುಃ ಸರ್ವದೃಕ್ ಸಿಂಹಃ ಸನ್ಧಾತಾ ಸನ್ಧಿಮಾನ್ ಸ್ಥಿರಃ।
ಅಜೋ ದುರ್ಮರ್ಷಣಃ ಶಾಸ್ತಾ ವಿಶ್ರುತಾತ್ಮಾ ಸುರಾರಿಹಾ॥Amrityuh sarvadrik simhah sandhata sandhiman sthirah, ajo durmarshanah shasta vishrutatma surariha.
He is deathless, all-seeing, the lion, the one who unites, the enduring, the steady, unborn, unbearable to the wicked, the teacher, of renowned self, and slayer of the enemies of the gods.
ಗುರುರ್ಗುರುತಮೋ ಧಾಮ ಸತ್ಯಃ ಸತ್ಯಪರಾಕ್ರಮಃ।
ನಿಮಿಷೋಽನಿಮಿಷಃ ಸ್ರಗ್ವೀ ವಾಚಸ್ಪತಿರುದಾರಧೀಃ॥Gururgurutamo dhama satyah satyaparakramah, nimishonimishah sragvi vachaspatirudaradhih.
He is the guru, the greatest guru, the abode, truth, of true valour, the blink and the unblinking, wearing a garland, lord of speech, and of generous mind.
ಅಗ್ರಣೀರ್ಗ್ರಾಮಣೀಃ ಶ್ರೀಮಾನ್ ನ್ಯಾಯೋ ನೇತಾ ಸಮೀರಣಃ।
ಸಹಸ್ರಮೂರ್ಧಾ ವಿಶ್ವಾತ್ಮಾ ಸಹಸ್ರಾಕ್ಷಃ ಸಹಸ್ರಪಾತ್॥Agranirgramanih shriman nyayo neta samiranah, sahasramurdha vishvatma sahasrakshah sahasrapat.
He is the foremost, the head of the community, glorious, justice, the guide, the wind, thousand-headed, the soul of the universe, thousand-eyed and thousand-footed.
ಆವರ್ತನೋ ನಿವೃತ್ತಾತ್ಮಾ ಸಂವೃತಃ ಸಮ್ಪ್ರಮರ್ದನಃ।
ಅಹಃ ಸಂವರ್ತಕೋ ವಹ್ನಿರನಿಲೋ ಧರಣೀಧರಃ॥Avartano nivrittatma samvritah sampramardanah, ahah samvartako vahniranilo dharanidharah.
He turns the wheel of the world, is detached in spirit, veiled, the crusher of evil, the day, the one who winds up creation, fire, wind, and the bearer of the earth.
ಸುಪ್ರಸಾದಃ ಪ್ರಸನ್ನಾತ್ಮಾ ವಿಶ್ವಧೃಗ್ವಿಶ್ವಭುಗ್ವಿಭುಃ।
ಸತ್ಕರ್ತಾ ಸತ್ಕೃತಃ ಸಾಧುರ್ಜಹ್ನುರ್ನಾರಾಯಣೋ ನರಃ॥Suprasadah prasannatma vishvadhrigvishvabhugvibhuh, satkarta satkritah sadhurjahnurnarayano narah.
He is gracious, of serene self, upholder and enjoyer of the universe, all-pervading, doer of good, honoured, the good one, Jahnu, Narayana and Nara.
ಅಸಙ್ಖ್ಯೇಯೋಽಪ್ರಮೇಯಾತ್ಮಾ ವಿಶಿಷ್ಟಃ ಶಿಷ್ಟಕೃಚ್ಛುಚಿಃ।
ಸಿದ್ಧಾರ್ಥಃ ಸಿದ್ಧಸಙ್ಕಲ್ಪಃ ಸಿದ್ಧಿದಃ ಸಿದ್ಧಿಸಾಧನಃ॥Asankhyeyoprameyatma vishishtah shishtakrichchhuchih, siddharthah siddhasankalpah siddhidah siddhisadhanah.
He is countless, of immeasurable self, distinguished, maker of the righteous, pure, whose aims are fulfilled, whose resolve is fulfilled, giver of success and the means to it.
ವೃಷಾಹೀ ವೃಷಭೋ ವಿಷ್ಣುರ್ವೃಷಪರ್ವಾ ವೃಷೋದರಃ।
ವರ್ಧನೋ ವರ್ಧಮಾನಶ್ಚ ವಿವಿಕ್ತಃ ಶ್ರುತಿಸಾಗರಃ॥Vrishahi vrishabho vishnurvrishaparva vrishodarah, vardhano vardhamanashcha viviktah shrutisagarah.
He is lord of sacrifice, the bull of dharma, Vishnu, whose every part is dharma, the one who makes grow and who grows, apart from all, and the ocean of the Vedas.
ಸುಭುಜೋ ದುರ್ಧರೋ ವಾಗ್ಮೀ ಮಹೇನ್ದ್ರೋ ವಸುದೋ ವಸುಃ।
ನೈಕರೂಪೋ ಬೃಹದ್ರೂಪಃ ಶಿಪಿವಿಷ್ಟಃ ಪ್ರಕಾಶನಃ॥Subhujo durdharo vagmi mahendro vasudo vasuh, naikarupo brihadrupah shipivishtah prakashanah.
He has mighty arms, is hard to hold, eloquent, the great Indra, giver of wealth, wealth itself, of many forms, of vast form, pervading all, and the revealer.
ಓಜಸ್ತೇಜೋದ್ಯುತಿಧರಃ ಪ್ರಕಾಶಾತ್ಮಾ ಪ್ರತಾಪನಃ।
ಋದ್ಧಃ ಸ್ಪಷ್ಟಾಕ್ಷರೋ ಮನ್ತ್ರಶ್ಚನ್ದ್ರಾಂಶುರ್ಭಾಸ್ಕರದ್ಯುತಿಃ॥Ojastejodyutidharah prakashatma pratapanah, riddhah spashtaksharo mantrashchandramshurbhaskaradyutih.
He holds vigour, brilliance and splendour, is light itself, the one who warms, prosperous, of clear speech, the mantra, the moonbeam, and as bright as the sun.
ಅಮೃತಾಂಶೂದ್ಭವೋ ಭಾನುಃ ಶಶಬಿನ್ದುಃ ಸುರೇಶ್ವರಃ।
ಔಷಧಂ ಜಗತಃ ಸೇತುಃ ಸತ್ಯಧರ್ಮಪರಾಕ್ರಮಃ॥Amritamshudbhavo bhanuh shashabinduh sureshvarah, aushadham jagatah setuh satyadharmaparakramah.
He is the source of the moon, the sun, the moon marked with a hare, lord of the gods, medicine of the world, the bridge, and one whose valour lies in truth and dharma.
ಭೂತಭವ್ಯಭವನ್ನಾಥಃ ಪವನಃ ಪಾವನೋಽನಲಃ।
ಕಾಮಹಾ ಕಾಮಕೃತ್ಕಾನ್ತಃ ಕಾಮಃ ಕಾಮಪ್ರದಃ ಪ್ರಭುಃ॥Bhutabhavyabhavannathah pavanah pavanonalah, kamaha kamakritkantah kamah kamapradah prabhuh.
He is lord of past, future and present, the wind, the purifier, fire, the one who ends desire and fulfils it, the beloved, desire itself, giver of wishes, and the master.
ಯುಗಾದಿಕೃದ್ಯುಗಾವರ್ತೋ ನೈಕಮಾಯೋ ಮಹಾಶನಃ।
ಅದೃಶ್ಯೋ ವ್ಯಕ್ತರೂಪಶ್ಚ ಸಹಸ್ರಜಿದನನ್ತಜಿತ್॥Yugadikridyugavarto naikamayo mahashanah, adrishyo vyaktarupashcha sahasrajidanantajit.
He begins the ages and turns them, has countless illusions, consumes all, is unseen yet takes visible form, and conquers thousands and the endless.
ಇಷ್ಟೋಽವಿಶಿಷ್ಟಃ ಶಿಷ್ಟೇಷ್ಟಃ ಶಿಖಣ್ಡೀ ನಹುಷೋ ವೃಷಃ।
ಕ್ರೋಧಹಾ ಕ್ರೋಧಕೃತ್ಕರ್ತಾ ವಿಶ್ವಬಾಹುರ್ಮಹೀಧರಃ॥Ishtovishishtah shishteshtah shikhandi nahusho vrishah, krodhaha krodhakritkarta vishvabahurmahidharah.
He is the beloved, beyond distinction, dear to the good, wearing the peacock feather, Nahusha, dharma itself, destroyer of anger and wrathful to the wicked, the doer, whose arms are everywhere, and bearer of the earth.
ಅಚ್ಯುತಃ ಪ್ರಥಿತಃ ಪ್ರಾಣಃ ಪ್ರಾಣದೋ ವಾಸವಾನುಜಃ।
ಅಪಾಂನಿಧಿರಧಿಷ್ಠಾನಮಪ್ರಮತ್ತಃ ಪ್ರತಿಷ್ಠಿತಃ॥Achyutah prathitah pranah pranado vasavanujah, apannidhiradhishthanamapramattah pratishthitah.
He is Achyuta who never falls, the renowned, life itself, the giver of life, the younger brother of Indra, the treasure-house of the waters, the foundation of all, ever watchful, and firmly established.
ಸ್ಕನ್ದಃ ಸ್ಕನ್ದಧರೋ ಧುರ್ಯೋ ವರದೋ ವಾಯುವಾಹನಃ।
ವಾಸುದೇವೋ ಬೃಹದ್ಭಾನುರಾದಿದೇವಃ ಪುರನ್ದರಃ॥Skandah skandadharo dhuryo varado vayuvahanah, vasudevo brihadbhanuradidevah purandarah.
He is Skanda, the upholder of the righteous path, the bearer of burdens, the giver of boons, the one who moves the winds, Vasudeva, of vast radiance, the first god, and the destroyer of strongholds.
ಅಶೋಕಸ್ತಾರಣಸ್ತಾರಃ ಶೂರಃ ಶೌರಿರ್ಜನೇಶ್ವರಃ।
ಅನುಕೂಲಃ ಶತಾವರ್ತಃ ಪದ್ಮೀ ಪದ್ಮನಿಭೇಕ್ಷಣಃ॥Ashokastaranastarah shurah shaurirjaneshvarah, anukulah shatavartah padmi padmanibhekshanah.
He is free of sorrow, the one who carries across, the saviour, the brave, Shauri of Shura’s line, lord of people, the kindly, of a hundred incarnations, holding a lotus, with eyes like lotuses.
ಪದ್ಮನಾಭೋಽರವಿನ್ದಾಕ್ಷಃ ಪದ್ಮಗರ್ಭಃ ಶರೀರಭೃತ್।
ಮಹರ್ದ್ಧಿರ್ಋದ್ಧೋ ವೃದ್ಧಾತ್ಮಾ ಮಹಾಕ್ಷೋ ಗರುಡಧ್ವಜಃ॥Padmanabhoravindakshah padmagarbhah sharirabhrit, maharddhirriddho vriddhatma mahaksho garudadhvajah.
He is lotus-naveled, lotus-eyed, seated in the heart’s lotus, the one who takes bodies, of great wealth, prosperous, the ancient self, wide-eyed, and the one whose banner bears Garuda.
ಅತುಲಃ ಶರಭೋ ಭೀಮಃ ಸಮಯಜ್ಞೋ ಹವಿರ್ಹರಿಃ।
ಸರ್ವಲಕ್ಷಣಲಕ್ಷಣ್ಯೋ ಲಕ್ಷ್ಮೀವಾನ್ ಸಮಿತಿಞ್ಜಯಃ॥Atulah sharabho bhimah samayajno havirharih, sarvalakshanalakshanyo lakshmivan samitinjayah.
He is incomparable, Sharabha, the fearsome, the knower of right times, Hari who receives the offering, bearing every auspicious mark, the consort of Lakshmi, and victor in battle.
ವಿಕ್ಷರೋ ರೋಹಿತೋ ಮಾರ್ಗೋ ಹೇತುರ್ದಾಮೋದರಃ ಸಹಃ।
ಮಹೀಧರೋ ಮಹಾಭಾಗೋ ವೇಗವಾನಮಿತಾಶನಃ॥Viksharo rohito margo heturdamodarah sahah, mahidharo mahabhago vegavanamitashanah.
He is the imperishable, the red one, the path, the cause, Damodara bound by a cord at the waist, the patient one, bearer of the earth, the most blessed, swift, and of boundless appetite.
ಉದ್ಭವಃ ಕ್ಷೋಭಣೋ ದೇವಃ ಶ್ರೀಗರ್ಭಃ ಪರಮೇಶ್ವರಃ।
ಕರಣಂ ಕಾರಣಂ ಕರ್ತಾ ವಿಕರ್ತಾ ಗಹನೋ ಗುಹಃ॥Udbhavah kshobhano devah shrigarbhah parameshvarah, karanam karanam karta vikarta gahano guhah.
He is the origin, the stirrer of creation, the radiant god, in whom Lakshmi dwells, the supreme lord, the instrument, the cause, the doer, the varied creator, the deep, and the hidden one.
ವ್ಯವಸಾಯೋ ವ್ಯವಸ್ಥಾನಃ ಸಂಸ್ಥಾನಃ ಸ್ಥಾನದೋ ಧ್ರುವಃ।
ಪರರ್ದ್ಧಿಃ ಪರಮಸ್ಪಷ್ಟಸ್ತುಷ್ಟಃ ಪುಷ್ಟಃ ಶುಭೇಕ್ಷಣಃ॥Vyavasayo vyavasthanah samsthanah sthanado dhruvah, pararddhih paramaspashtastushtah pushtah shubhekshanah.
He is resolve, the one who orders all, the final resting place, giver of stations, the steadfast, of supreme glory, the most evident, content, full, and of auspicious gaze.
ರಾಮೋ ವಿರಾಮೋ ವಿರಜೋ ಮಾರ್ಗೋ ನೇಯೋ ನಯೋಽನಯಃ।
ವೀರಃ ಶಕ್ತಿಮತಾಂ ಶ್ರೇಷ್ಠೋ ಧರ್ಮೋ ಧರ್ಮವಿದುತ್ತಮಃ॥Ramo viramo virajo margo neyo nayonayah, virah shaktimatam shreshtho dharmo dharmaviduttamah.
He is Rama who delights, the final rest, the stainless, the path, the one to be led to, the guide, beyond all guidance, the hero, the best of the mighty, dharma, and the foremost knower of dharma.
ವೈಕುಣ್ಠಃ ಪುರುಷಃ ಪ್ರಾಣಃ ಪ್ರಾಣದಃ ಪ್ರಣವಃ ಪೃಥುಃ।
ಹಿರಣ್ಯಗರ್ಭಃ ಶತ್ರುಘ್ನೋ ವ್ಯಾಪ್ತೋ ವಾಯುರಧೋಕ್ಷಜಃ॥Vaikunthah purushah pranah pranadah pranavah prithuh, hiranyagarbhah shatrughno vyapto vayuradhokshajah.
He is Vaikuntha, the Purusha, life, the giver of life, the sacred Om, the vast, Hiranyagarbha, slayer of foes, the all-pervading, the wind, and Adhokshaja, beyond the senses.
ಋತುಃ ಸುದರ್ಶನಃ ಕಾಲಃ ಪರಮೇಷ್ಠೀ ಪರಿಗ್ರಹಃ।
ಉಗ್ರಃ ಸಂವತ್ಸರೋ ದಕ್ಷೋ ವಿಶ್ರಾಮೋ ವಿಶ್ವದಕ್ಷಿಣಃ॥Rituh sudarshanah kalah parameshthi parigrahah, ugrah samvatsaro daksho vishramo vishvadakshinah.
He is the season, Sudarshana of the beautiful vision, time, the one in the highest place, the one who holds all, the fierce, the year, the skilful, the rest of all, and the one generous to the world.
ವಿಸ್ತಾರಃ ಸ್ಥಾವರಸ್ಥಾಣುಃ ಪ್ರಮಾಣಂ ಬೀಜಮವ್ಯಯಮ್।
ಅರ್ಥೋಽನರ್ಥೋ ಮಹಾಕೋಶೋ ಮಹಾಭೋಗೋ ಮಹಾಧನಃ॥Vistarah sthavarasthanuh pramanam bijamavyayam, arthonartho mahakosho mahabhogo mahadhanah.
He is the expanse, firm and unmoving, the measure of truth, the imperishable seed, the goal and what is beyond goals, the great treasury, of great enjoyment and great wealth.
ಅನಿರ್ವಿಣ್ಣಃ ಸ್ಥವಿಷ್ಠೋಽಭೂರ್ಧರ್ಮಯೂಪೋ ಮಹಾಮಖಃ।
ನಕ್ಷತ್ರನೇಮಿರ್ನಕ್ಷತ್ರೀ ಕ್ಷಮಃ ಕ್ಷಾಮಃ ಸಮೀಹನಃ॥Anirvinnah sthavishthobhurdharmayupo mahamakhah, nakshatranemirnakshatri kshamah kshamah samihanah.
He is never weary, the vastest, unborn, the pillar of dharma, the great sacrifice, the hub of the stars, the starry moon, the forgiving, the one who remains when all wanes, and the one who wills creation.
ಯಜ್ಞ ಇಜ್ಯೋ ಮಹೇಜ್ಯಶ್ಚ ಕ್ರತುಃ ಸತ್ರಂ ಸತಾಂ ಗತಿಃ।
ಸರ್ವದರ್ಶೀ ವಿಮುಕ್ತಾತ್ಮಾ ಸರ್ವಜ್ಞೋ ಜ್ಞಾನಮುತ್ತಮಮ್॥Yajna ijyo mahejyashcha kratuh satram satam gatih, sarvadarshi vimuktatma sarvajno jnanamuttamam.
He is sacrifice, the one to be worshipped, the most worshipped, the rite, the long sacrifice, the goal of the good, all-seeing, of free self, all-knowing, and the highest knowledge.
ಸುವ್ರತಃ ಸುಮುಖಃ ಸೂಕ್ಷ್ಮಃ ಸುಘೋಷಃ ಸುಖದಃ ಸುಹೃತ್।
ಮನೋಹರೋ ಜಿತಕ್ರೋಧೋ ವೀರಬಾಹುರ್ವಿದಾರಣಃ॥Suvratah sumukhah sukshmah sughoshah sukhadah suhrit, manoharo jitakrodho virabahurvidaranah.
He is of good vows, gracious-faced, subtle, of pleasing voice, giver of happiness, the true friend, enchanting, who has conquered anger, strong-armed, and the one who tears the wicked apart.
ಸ್ವಾಪನಃ ಸ್ವವಶೋ ವ್ಯಾಪೀ ನೈಕಾತ್ಮಾ ನೈಕಕರ್ಮಕೃತ್।
ವತ್ಸರೋ ವತ್ಸಲೋ ವತ್ಸೀ ರತ್ನಗರ್ಭೋ ಧನೇಶ್ವರಃ॥Svapanah svavasho vyapi naikatma naikakarmakrit, vatsaro vatsalo vatsi ratnagarbho dhaneshvarah.
He lulls beings to sleep, is self-ruled, all-pervading, of many selves and many deeds, the year, the loving, the one with children to care for, the womb of jewels, and lord of wealth.
ಧರ್ಮಗುಬ್ಧರ್ಮಕೃದ್ಧರ್ಮೀ ಸದಸತ್ಕ್ಷರಮಕ್ಷರಮ್।
ಅವಿಜ್ಞಾತಾ ಸಹಸ್ರಾಂಶುರ್ವಿಧಾತಾ ಕೃತಲಕ್ಷಣಃ॥Dharmagubdharmakriddharmi sadasatksharamaksharam, avijnata sahasramshurvidhata kritalakshanah.
He protects, practises and upholds dharma; he is being and non-being, the perishable and the imperishable, the one who knows no ignorance, the thousand-rayed sun, the ordainer, and the one marked by perfection.
ಗಭಸ್ತಿನೇಮಿಃ ಸತ್ತ್ವಸ್ಥಃ ಸಿಂಹೋ ಭೂತಮಹೇಶ್ವರಃ।
ಆದಿದೇವೋ ಮಹಾದೇವೋ ದೇವೇಶೋ ದೇವಭೃದ್ಗುರುಃ॥Gabhastinemih sattvasthah simho bhutamaheshvarah, adidevo mahadevo devesho devabhridguruh.
He is the hub of the wheel of rays, established in purity, the lion, the great lord of beings, the first god, the great god, lord of the gods, sustainer of the gods, and their guru.
ಉತ್ತರೋ ಗೋಪತಿರ್ಗೋಪ್ತಾ ಜ್ಞಾನಗಮ್ಯಃ ಪುರಾತನಃ।
ಶರೀರಭೂತಭೃದ್ಭೋಕ್ತಾ ಕಪೀನ್ದ್ರೋ ಭೂರಿದಕ್ಷಿಣಃ॥Uttaro gopatirgopta jnanagamyah puratanah, sharirabhutabhridbhokta kapindro bhuridakshinah.
He is the one who lifts beyond, lord of cows, the protector, reached through knowledge, the ancient, the sustainer of the elements of the body, the enjoyer, the lord of the monkeys, and generous in gifts.
ಸೋಮಪೋಽಮೃತಪಃ ಸೋಮಃ ಪುರುಜಿತ್ಪುರುಸತ್ತಮಃ।
ವಿನಯೋ ಜಯಃ ಸತ್ಯಸನ್ಧೋ ದಾಶಾರ್ಹಃ ಸಾತ್ವತಾಂ ಪತಿಃ॥Somapomritapah somah purujitpurusattamah, vinayo jayah satyasandho dasharhah satvatam patih.
He drinks the soma and the nectar, is soma itself, conqueror of many, the best of the many, humility, victory, true to his word, of the Dasharha clan, and lord of the Satvatas.
ಜೀವೋ ವಿನಯಿತಾ ಸಾಕ್ಷೀ ಮುಕುನ್ದೋಽಮಿತವಿಕ್ರಮಃ।
ಅಮ್ಭೋನಿಧಿರನನ್ತಾತ್ಮಾ ಮಹೋದಧಿಶಯೋಽನ್ತಕಃ॥Jivo vinayita sakshi mukundomitavikramah, ambhonidhiranantatma mahodadhishayontakah.
He is the living soul, the teacher of discipline, the witness, Mukunda the giver of liberation, of boundless valour, the ocean, the infinite self, the one who rests on the great sea, and the ender of all.
ಅಜೋ ಮಹಾರ್ಹಃ ಸ್ವಾಭಾವ್ಯೋ ಜಿತಾಮಿತ್ರಃ ಪ್ರಮೋದನಃ।
ಆನನ್ದೋ ನನ್ದನೋ ನನ್ದಃ ಸತ್ಯಧರ್ಮಾ ತ್ರಿವಿಕ್ರಮಃ॥Ajo maharhah svabhavyo jitamitrah pramodanah, anando nandano nandah satyadharma trivikramah.
He is unborn, most worthy of worship, one with his own nature, conqueror of foes, the giver of delight, bliss, the gladdener, joy itself, true to dharma, and Trivikrama of the three strides.
ಮಹರ್ಷಿಃ ಕಪಿಲಾಚಾರ್ಯಃ ಕೃತಜ್ಞೋ ಮೇದಿನೀಪತಿಃ।
ತ್ರಿಪದಸ್ತ್ರಿದಶಾಧ್ಯಕ್ಷೋ ಮಹಾಶೃಙ್ಗಃ ಕೃತಾನ್ತಕೃತ್॥Maharshih kapilacharyah kritajno medinipatih, tripadastridashadhyaksho mahashringah kritantakrit.
He is the great sage, Kapila the teacher, the grateful, lord of the earth, the three-stepped, lord of the gods, the great-horned fish, and the destroyer of death.
ಮಹಾವರಾಹೋ ಗೋವಿನ್ದಃ ಸುಷೇಣಃ ಕನಕಾಙ್ಗದೀ।
ಗುಹ್ಯೋ ಗಭೀರೋ ಗಹನೋ ಗುಪ್ತಶ್ಚಕ್ರಗದಾಧರಃ॥Mahavaraho govindah sushenah kanakangadi, guhyo gabhiro gahano guptashchakragadadharah.
He is the great boar, Govinda, with a fine army, wearing golden armlets, secret, profound, deep, hidden, and bearing the discus and the mace.
ವೇಧಾಃ ಸ್ವಾಙ್ಗೋಽಜಿತಃ ಕೃಷ್ಣೋ ದೃಢಃ ಸಙ್ಕರ್ಷಣೋಽಚ್ಯುತಃ।
ವರುಣೋ ವಾರುಣೋ ವೃಕ್ಷಃ ಪುಷ್ಕರಾಕ್ಷೋ ಮಹಾಮನಾಃ॥Vedhah svangojitah krishno dridhah sankarshanochyutah, varuno varuno vrikshah pushkaraksho mahamanah.
He is the creator, complete in himself, unconquered, Krishna, firm, Sankarshana, Achyuta, Varuna, Varuna’s son, the tree, lotus-eyed, and great-minded.
ಭಗವಾನ್ ಭಗಹಾನನ್ದೀ ವನಮಾಲೀ ಹಲಾಯುಧಃ।
ಆದಿತ್ಯೋ ಜ್ಯೋತಿರಾದಿತ್ಯಃ ಸಹಿಷ್ಣುರ್ಗತಿಸತ್ತಮಃ॥Bhagavan bhagahanandi vanamali halayudhah, adityo jyotiradityah sahishnurgatisattamah.
He is the Blessed Lord, the one who ends worldly fortune, full of joy, wearing a garland of forest flowers, Balarama with the plough as his weapon, Aditi’s son, the sun of light, the patient, and the best refuge.
ಸುಧನ್ವಾ ಖಣ್ಡಪರಶುರ್ದಾರುಣೋ ದ್ರವಿಣಪ್ರದಃ।
ದಿವಿಸ್ಪೃಕ್ ಸರ್ವದೃಗ್ವ್ಯಾಸೋ ವಾಚಸ್ಪತಿರಯೋನಿಜಃ॥Sudhanva khandaparashurdaruno dravinapradah, divisprik sarvadrigvyaso vachaspatirayonijah.
He is the fine archer, Parashurama with the axe, the terrible to the wicked, giver of wealth, touching the heavens, all-seeing, Vyasa, lord of speech, and not born of a womb.
ತ್ರಿಸಾಮಾ ಸಾಮಗಃ ಸಾಮ ನಿರ್ವಾಣಂ ಭೇಷಜಂ ಭಿಷಕ್।
ಸಂನ್ಯಾಸಕೃಚ್ಛಮಃ ಶಾನ್ತೋ ನಿಷ್ಠಾ ಶಾನ್ತಿಃ ಪರಾಯಣಮ್॥Trisama samagah sama nirvanam bheshajam bhishak, sannyasakrichchhamah shanto nishtha shantih parayanam.
He is praised by the three Samans, the singer of the Sama, the Sama itself, final freedom, the medicine, the physician, the one who ordained renunciation, calm, peaceful, steadfast, peace itself, and the highest refuge.
ಶುಭಾಙ್ಗಃ ಶಾನ್ತಿದಃ ಸ್ರಷ್ಟಾ ಕುಮುದಃ ಕುವಲೇಶಯಃ।
ಗೋಹಿತೋ ಗೋಪತಿರ್ಗೋಪ್ತಾ ವೃಷಭಾಕ್ಷೋ ವೃಷಪ್ರಿಯಃ॥Shubhangah shantidah srashta kumudah kuvaleshayah, gohito gopatirgopta vrishabhaksho vrishapriyah.
He has beautiful limbs, gives peace, is the creator, delights the earth, rests on the waters, cares for cows, is lord and protector of cows, has eyes that shower blessings, and loves dharma.
ಅನಿವರ್ತೀ ನಿವೃತ್ತಾತ್ಮಾ ಸಙ್ಕ್ಷೇಪ್ತಾ ಕ್ಷೇಮಕೃಚ್ಛಿವಃ।
ಶ್ರೀವತ್ಸವಕ್ಷಾಃ ಶ್ರೀವಾಸಃ ಶ್ರೀಪತಿಃ ಶ್ರೀಮತಾಂ ವರಃ॥Anivarti nivrittatma sankshepta kshemakrichchhivah, shrivatsavakshah shrivasah shripatih shrimatam varah.
He never turns back, is detached in spirit, gathers all in, brings welfare, is auspicious, bears the Shrivatsa mark on his chest, is the abode and lord of Lakshmi, and the best of the blessed.
ಶ್ರೀದಃ ಶ್ರೀಶಃ ಶ್ರೀನಿವಾಸಃ ಶ್ರೀನಿಧಿಃ ಶ್ರೀವಿಭಾವನಃ।
ಶ್ರೀಧರಃ ಶ್ರೀಕರಃ ಶ್ರೇಯಃ ಶ್ರೀಮಾಁಲ್ಲೋಕತ್ರಯಾಶ್ರಯಃ॥Shridah shrishah shrinivasah shrinidhih shrivibhavanah, shridharah shrikarah shreyah shrimamllokatrayashrayah.
He gives fortune, is lord of Lakshmi, her dwelling, her treasure, the one who spreads her grace, holds her, brings her, is the highest good, the glorious one, and the refuge of the three worlds.
ಸ್ವಕ್ಷಃ ಸ್ವಙ್ಗಃ ಶತಾನನ್ದೋ ನನ್ದಿರ್ಜ್ಯೋತಿರ್ಗಣೇಶ್ವರಃ।
ವಿಜಿತಾತ್ಮಾವಿಧೇಯಾತ್ಮಾ ಸತ್ಕೀರ್ತಿಶ್ಛಿನ್ನಸಂಶಯಃ॥Svakshah svangah shatanando nandirjyotirganeshvarah, vijitatmavidheyatma satkirtishchhinnasamshayah.
He has beautiful eyes and limbs, a hundred joys, is delight, the lord of the hosts of light, self-mastered, ruled by none, of true fame, and the one who cuts away all doubt.
ಉದೀರ್ಣಃ ಸರ್ವತಶ್ಚಕ್ಷುರನೀಶಃ ಶಾಶ್ವತಸ್ಥಿರಃ।
ಭೂಶಯೋ ಭೂಷಣೋ ಭೂತಿರ್ವಿಶೋಕಃ ಶೋಕನಾಶನಃ॥Udirnah sarvatashchakshuranishah shashvatasthirah, bhushayo bhushano bhutirvishokah shokanashanah.
He is exalted, with eyes on every side, with no master over him, eternal and steady, the one who lay on the ground, the adornment of the world, prosperity itself, free of sorrow, and destroyer of sorrow.
ಅರ್ಚಿಷ್ಮಾನರ್ಚಿತಃ ಕುಮ್ಭೋ ವಿಶುದ್ಧಾತ್ಮಾ ವಿಶೋಧನಃ।
ಅನಿರುದ್ಧೋಽಪ್ರತಿರಥಃ ಪ್ರದ್ಯುಮ್ನೋಽಮಿತವಿಕ್ರಮಃ॥Archishmanarchitah kumbho vishuddhatma vishodhanah, aniruddhopratirathah pradyumnomitavikramah.
He is radiant, worshipped, the vessel holding all, of pure self, the purifier, Aniruddha, without rival, Pradyumna, and of boundless valour.
ಕಾಲನೇಮಿನಿಹಾ ವೀರಃ ಶೌರಿಃ ಶೂರಜನೇಶ್ವರಃ।
ತ್ರಿಲೋಕಾತ್ಮಾ ತ್ರಿಲೋಕೇಶಃ ಕೇಶವಃ ಕೇಶಿಹಾ ಹರಿಃ॥Kalaneminiha virah shaurih shurajaneshvarah, trilokatma trilokeshah keshavah keshiha harih.
He is the slayer of Kalanemi, the hero, Shauri, lord of the brave, the soul and lord of the three worlds, Keshava, slayer of the demon Keshi, and Hari.
ಕಾಮದೇವಃ ಕಾಮಪಾಲಃ ಕಾಮೀ ಕಾನ್ತಃ ಕೃತಾಗಮಃ।
ಅನಿರ್ದೇಶ್ಯವಪುರ್ವಿಷ್ಣುರ್ವೀರೋಽನನ್ತೋ ಧನಞ್ಜಯಃ॥Kamadevah kamapalah kami kantah kritagamah, anirdeshyavapurvishnurvironanto dhananjayah.
He is the god of love, protector of desires, the lover, the beloved, the author of scripture, of indescribable form, Vishnu, the hero, the infinite, and Dhananjaya, winner of wealth.
ಬ್ರಹ್ಮಣ್ಯೋ ಬ್ರಹ್ಮಕೃದ್ಬ್ರಹ್ಮಾ ಬ್ರಹ್ಮ ಬ್ರಹ್ಮವಿವರ್ಧನಃ।
ಬ್ರಹ್ಮವಿದ್ಬ್ರಾಹ್ಮಣೋ ಬ್ರಹ್ಮೀ ಬ್ರಹ್ಮಜ್ಞೋ ಬ್ರಾಹ್ಮಣಪ್ರಿಯಃ॥Brahmanyo brahmakridbrahma brahma brahmavivardhanah, brahmavidbrahmano brahmi brahmajno brahmanapriyah.
He is devoted to Brahman, the maker of Brahma, Brahma himself, Brahman, the one who makes the Vedas grow, the knower of Brahman, the Brahmin, the possessor of Brahman, the one who knows the Vedas, and dear to the Brahmins.
ಮಹಾಕ್ರಮೋ ಮಹಾಕರ್ಮಾ ಮಹಾತೇಜಾ ಮಹೋರಗಃ।
ಮಹಾಕ್ರತುರ್ಮಹಾಯಜ್ವಾ ಮಹಾಯಜ್ಞೋ ಮಹಾಹವಿಃ॥Mahakramo mahakarma mahateja mahoragah, mahakraturmahayajva mahayajno mahahavih.
He is of great stride, great deeds and great splendour, the great serpent, the great rite, the great performer of sacrifice, the great sacrifice, and the great offering.
ಸ್ತವ್ಯಃ ಸ್ತವಪ್ರಿಯಃ ಸ್ತೋತ್ರಂ ಸ್ತುತಿಃ ಸ್ತೋತಾ ರಣಪ್ರಿಯಃ।
ಪೂರ್ಣಃ ಪೂರಯಿತಾ ಪುಣ್ಯಃ ಪುಣ್ಯಕೀರ್ತಿರನಾಮಯಃ॥Stavyah stavapriyah stotram stutih stota ranapriyah, purnah purayita punyah punyakirtiranamayah.
He is worthy of praise, fond of praise, the hymn, the praise and the one who praises, fond of battle, full, the one who fills, holy, of holy fame, and free of all ills.
ಮನೋಜವಸ್ತೀರ್ಥಕರೋ ವಸುರೇತಾ ವಸುಪ್ರದಃ।
ವಸುಪ್ರದೋ ವಾಸುದೇವೋ ವಸುರ್ವಸುಮನಾ ಹವಿಃ॥Manojavastirthakaro vasureta vasupradah, vasuprado vasudevo vasurvasumana havih.
He is swift as the mind, the maker of sacred fords, the golden seed, giver of wealth, giver of liberation, Vasudeva, the dwelling of all, generous-minded, and the offering itself.
ಸದ್ಗತಿಃ ಸತ್ಕೃತಿಃ ಸತ್ತಾ ಸದ್ಭೂತಿಃ ಸತ್ಪರಾಯಣಃ।
ಶೂರಸೇನೋ ಯದುಶ್ರೇಷ್ಠಃ ಸನ್ನಿವಾಸಃ ಸುಯಾಮುನಃ॥Sadgatih satkritih satta sadbhutih satparayanah, shuraseno yadushreshthah sannivasah suyamunah.
He is the goal of the good, good action, existence, true glory, the refuge of the good, Shurasena, the best of the Yadus, the dwelling of the wise, and the one who lived by the Yamuna.
ಭೂತಾವಾಸೋ ವಾಸುದೇವಃ ಸರ್ವಾಸುನಿಲಯೋಽನಲಃ।
ದರ್ಪಹಾ ದರ್ಪದೋ ದೃಪ್ತೋ ದುರ್ಧರೋಽಥಾಪರಾಜಿತಃ॥Bhutavaso vasudevah sarvasunilayonalah, darpaha darpado dripto durdharothaparajitah.
He is the dwelling of all beings, Vasudeva, the resting place of all life, the fire, the humbler of pride, giver of self-respect, ever content, hard to hold, and unconquered.
ವಿಶ್ವಮೂರ್ತಿರ್ಮಹಾಮೂರ್ತಿರ್ದೀಪ್ತಮೂರ್ತಿರಮೂರ್ತಿಮಾನ್।
ಅನೇಕಮೂರ್ತಿರವ್ಯಕ್ತಃ ಶತಮೂರ್ತಿಃ ಶತಾನನಃ॥Vishvamurtirmahamurtirdiptamurtiramurtiman, anekamurtiravyaktah shatamurtih shatananah.
His form is the universe; he is of great form, radiant form, and formless; of many forms, unmanifest, of a hundred forms and a hundred faces.
ಏಕೋ ನೈಕಃ ಸವಃ ಕಃ ಕಿಂ ಯತ್ತತ್ಪದಮನುತ್ತಮಮ್।
ಲೋಕಬನ್ಧುರ್ಲೋಕನಾಥೋ ಮಾಧವೋ ಭಕ್ತವತ್ಸಲಃ॥Eko naikah savah kah kim yattatpadamanuttamam, lokabandhurlokanatho madhavo bhaktavatsalah.
He is the One and the many, the sacrifice, the bliss, the one to be sought, the unsurpassed state that is That, kin of the world, lord of the world, Madhava, and loving to his devotees.
ಸುವರ್ಣವರ್ಣೋ ಹೇಮಾಙ್ಗೋ ವರಾಙ್ಗಶ್ಚನ್ದನಾಙ್ಗದೀ।
ವೀರಹಾ ವಿಷಮಃ ಶೂನ್ಯೋ ಘೃತಾಶೀರಚಲಶ್ಚಲಃ॥Suvarnavarno hemango varangashchandanangadi, viraha vishamah shunyo ghritashirachalashchalah.
He is golden in colour, with golden limbs, beautiful in form, adorned with sandal paste and armlets, slayer of evil warriors, unequalled, the void, the one needing nothing, unmoving and moving.
ಅಮಾನೀ ಮಾನದೋ ಮಾನ್ಯೋ ಲೋಕಸ್ವಾಮೀ ತ್ರಿಲೋಕಧೃಕ್।
ಸುಮೇಧಾ ಮೇಧಜೋ ಧನ್ಯಃ ಸತ್ಯಮೇಧಾ ಧರಾಧರಃ॥Amani manado manyo lokasvami trilokadhrik, sumedha medhajo dhanyah satyamedha dharadharah.
He is without pride, the giver of honour, the honoured, lord of the world, upholder of the three worlds, of fine intellect, born of sacrifice, blessed, of true wisdom, and bearer of the earth.
ತೇಜೋವೃಷೋ ದ್ಯುತಿಧರಃ ಸರ್ವಶಸ್ತ್ರಭೃತಾಂ ವರಃ।
ಪ್ರಗ್ರಹೋ ನಿಗ್ರಹೋ ವ್ಯಗ್ರೋ ನೈಕಶೃಙ್ಗೋ ಗದಾಗ್ರಜಃ॥Tejovrisho dyutidharah sarvashastrabhritam varah, pragraho nigraho vyagro naikashringo gadagrajah.
He showers brilliance, bears splendour, is the best of all who bear weapons, the one who accepts offerings, the restrainer, never distracted, many-peaked, and the elder brother of Gada.
ಚತುರ್ಮೂರ್ತಿಶ್ಚತುರ್ಬಾಹುಶ್ಚತುರ್ವ್ಯೂಹಶ್ಚತುರ್ಗತಿಃ।
ಚತುರಾತ್ಮಾ ಚತುರ್ಭಾವಶ್ಚತುರ್ವೇದವಿದೇಕಪಾತ್॥Chaturmurtishchaturbahushchaturvyuhashchaturgatih, chaturatma chaturbhavashchaturvedavidekapat.
He has four forms, four arms, four manifestations and four goals; fourfold in self and in nature, the knower of the four Vedas, and the one whose single foot holds the world.
ಸಮಾವರ್ತೋಽನಿವೃತ್ತಾತ್ಮಾ ದುರ್ಜಯೋ ದುರತಿಕ್ರಮಃ।
ದುರ್ಲಭೋ ದುರ್ಗಮೋ ದುರ್ಗೋ ದುರಾವಾಸೋ ದುರಾರಿಹಾ॥Samavartonivrittatma durjayo duratikramah, durlabho durgamo durgo duravaso durariha.
He turns the cycle, never turns away, is hard to conquer, hard to surpass, hard to attain, hard to reach, hard to approach, hard to contain, and slayer of the wicked.
ಶುಭಾಙ್ಗೋ ಲೋಕಸಾರಙ್ಗಃ ಸುತನ್ತುಸ್ತನ್ತುವರ್ಧನಃ।
ಇನ್ದ್ರಕರ್ಮಾ ಮಹಾಕರ್ಮಾ ಕೃತಕರ್ಮಾ ಕೃತಾಗಮಃ॥Shubhango lokasarangah sutantustantuvardhanah, indrakarma mahakarma kritakarma kritagamah.
He has beautiful limbs, is the essence of the world, the fine thread, the one who extends the thread of life, whose deeds are like Indra’s, of great deeds, whose work is complete, and the author of scripture.
ಉದ್ಭವಃ ಸುನ್ದರಃ ಸುನ್ದೋ ರತ್ನನಾಭಃ ಸುಲೋಚನಃ।
ಅರ್ಕೋ ವಾಜಸನಃ ಶೃಙ್ಗೀ ಜಯನ್ತಃ ಸರ್ವವಿಜ್ಜಯೀ॥Udbhavah sundarah sundo ratnanabhah sulochanah, arko vajasanah shringi jayantah sarvavijjayi.
He is the source, the beautiful, the gracious, jewel-naveled, fair-eyed, the sun, the giver of food, the horned fish, the victorious, all-knowing, and ever triumphant.
ಸುವರ್ಣಬಿನ್ದುರಕ್ಷೋಭ್ಯಃ ಸರ್ವವಾಗೀಶ್ವರೇಶ್ವರಃ।
ಮಹಾಹ್ರದೋ ಮಹಾಗರ್ತೋ ಮಹಾಭೂತೋ ಮಹಾನಿಧಿಃ॥Suvarnabindurakshobhyah sarvavagishvareshvarah, mahahrado mahagarto mahabhuto mahanidhih.
He is the golden drop, the unshakeable, lord of all lords of speech, the great lake, the great depth, the great being, and the great treasure.
ಕುಮುದಃ ಕುನ್ದರಃ ಕುನ್ದಃ ಪರ್ಜನ್ಯಃ ಪಾವನೋಽನಿಲಃ।
ಅಮೃತಾಶೋಽಮೃತವಪುಃ ಸರ್ವಜ್ಞಃ ಸರ್ವತೋಮುಖಃ॥Kumudah kundarah kundah parjanyah pavanonilah, amritashomritavapuh sarvajnah sarvatomukhah.
He delights the earth, is pure as the jasmine, the rain cloud, the purifier, the wind, the one who feeds on nectar, whose body is nectar, all-knowing, and facing every direction.
ಸುಲಭಃ ಸುವ್ರತಃ ಸಿದ್ಧಃ ಶತ್ರುಜಿಚ್ಛತ್ರುತಾಪನಃ।
ನ್ಯಗ್ರೋಧೋದುಮ್ಬರೋಽಶ್ವತ್ಥಶ್ಚಾಣೂರಾನ್ಧ್ರನಿಷೂದನಃ॥Sulabhah suvratah siddhah shatrujichchhatrutapanah, nyagrodhodumbaroshvatthashchanurandhranishudanah.
He is easy to reach, of good vows, perfected, conqueror and scourge of foes, the banyan, the fig and the sacred peepal, and the slayer of Chanura of Andhra.
ಸಹಸ್ರಾರ್ಚಿಃ ಸಪ್ತಜಿಹ್ವಃ ಸಪ್ತೈಧಾಃ ಸಪ್ತವಾಹನಃ।
ಅಮೂರ್ತಿರನಘೋಽಚಿನ್ತ್ಯೋ ಭಯಕೃದ್ಭಯನಾಶನಃ॥Sahasrarchih saptajihvah saptaidhah saptavahanah, amurtiranaghochintyo bhayakridbhayanashanah.
He is the thousand-rayed, the seven-tongued fire, of seven flames and seven horses, formless, sinless, beyond thought, the one who causes fear and who destroys it.
ಅಣುರ್ಬೃಹತ್ಕೃಶಃ ಸ್ಥೂಲೋ ಗುಣಭೃನ್ನಿರ್ಗುಣೋ ಮಹಾನ್।
ಅಧೃತಃ ಸ್ವಧೃತಃ ಸ್ವಾಸ್ಯಃ ಪ್ರಾಗ್ವಂಶೋ ವಂಶವರ್ಧನಃ॥Anurbrihatkrishah sthulo gunabhrinnirguno mahan, adhritah svadhritah svasyah pragvamsho vamshavardhanah.
He is atom and immense, slender and stout, bearing qualities and beyond them, the great, unsupported, self-supported, of beautiful face, of the first lineage, and the one who makes lineages grow.
ಭಾರಭೃತ್ ಕಥಿತೋ ಯೋಗೀ ಯೋಗೀಶಃ ಸರ್ವಕಾಮದಃ।
ಆಶ್ರಮಃ ಶ್ರಮಣಃ ಕ್ಷಾಮಃ ಸುಪರ್ಣೋ ವಾಯುವಾಹನಃ॥Bharabhrit kathito yogi yogishah sarvakamadah, ashramah shramanah kshamah suparno vayuvahanah.
He bears the burden of the world, is proclaimed by scripture, the yogi, lord of yogis, giver of all desires, the resting place, the ascetic, the one who remains, the fair-winged, and the mover of the wind.
ಧನುರ್ಧರೋ ಧನುರ್ವೇದೋ ದಣ್ಡೋ ದಮಯಿತಾ ದಮಃ।
ಅಪರಾಜಿತಃ ಸರ್ವಸಹೋ ನಿಯನ್ತಾ ನಿಯಮೋ ಯಮಃ॥Dhanurdharo dhanurvedo dando damayita damah, aparajitah sarvasaho niyanta niyamo yamah.
He is the archer, the science of archery, the rod of justice, the tamer, self-control itself, unconquered, all-enduring, the ruler, the regulator, and the controller.
ಸತ್ತ್ವವಾನ್ ಸಾತ್ತ್ವಿಕಃ ಸತ್ಯಃ ಸತ್ಯಧರ್ಮಪರಾಯಣಃ।
ಅಭಿಪ್ರಾಯಃ ಪ್ರಿಯಾರ್ಹೋಽರ್ಹಃ ಪ್ರಿಯಕೃತ್ ಪ್ರೀತಿವರ್ಧನಃ॥Sattvavan sattvikah satyah satyadharmaparayanah, abhiprayah priyarhorhah priyakrit pritivardhanah.
He is full of goodness, pure in nature, truth, devoted to truth and dharma, the aim of all, worthy of love, worthy of worship, the doer of what pleases, and the one who makes love grow.
ವಿಹಾಯಸಗತಿರ್ಜ್ಯೋತಿಃ ಸುರುಚಿರ್ಹುತಭುಗ್ವಿಭುಃ।
ರವಿರ್ವಿರೋಚನಃ ಸೂರ್ಯಃ ಸವಿತಾ ರವಿಲೋಚನಃ॥Vihayasagatirjyotih suruchirhutabhugvibhuh, ravirvirochanah suryah savita ravilochanah.
He moves through the sky, is light, of lovely radiance, the fire that receives offerings, the all-pervading, the sun, the illuminator, Surya, Savitri, and the one whose eye is the sun.
ಅನನ್ತೋ ಹುತಭುಗ್ಭೋಕ್ತಾ ಸುಖದೋ ನೈಕಜೋಽಗ್ರಜಃ।
ಅನಿರ್ವಿಣ್ಣಃ ಸದಾಮರ್ಷೀ ಲೋಕಾಧಿಷ್ಠಾನಮದ್ಭುತಃ॥Ananto hutabhugbhokta sukhado naikajograjah, anirvinnah sadamarshi lokadhishthanamadbhutah.
He is infinite, the receiver of offerings, the enjoyer, giver of happiness, born many times, the firstborn, never weary, ever forgiving, the support of the world, and wondrous.
ಸನಾತ್ಸನಾತನತಮಃ ಕಪಿಲಃ ಕಪಿರಪ್ಯಯಃ।
ಸ್ವಸ್ತಿದಃ ಸ್ವಸ್ತಿಕೃತ್ಸ್ವಸ್ತಿ ಸ್ವಸ್ತಿಭುಕ್ಸ್ವಸ್ತಿದಕ್ಷಿಣಃ॥Sanatsanatanatamah kapilah kapirapyayah, svastidah svastikritsvasti svastibhuksvastidakshinah.
He is eternal, the most ancient, Kapila, the sun, the place where all dissolve, the giver, maker, enjoyer and bestower of well-being, and well-being itself.
ಅರೌದ್ರಃ ಕುಣ್ಡಲೀ ಚಕ್ರೀ ವಿಕ್ರಮ್ಯೂರ್ಜಿತಶಾಸನಃ।
ಶಬ್ದಾತಿಗಃ ಶಬ್ದಸಹಃ ಶಿಶಿರಃ ಶರ್ವರೀಕರಃ॥Araudrah kundali chakri vikramyurjitashasanah, shabdatigah shabdasahah shishirah sharvarikarah.
He is gentle, wears earrings, holds the discus, is valiant, of mighty command, beyond words, praised by words, cool, and the maker of night.
ಅಕ್ರೂರಃ ಪೇಶಲೋ ದಕ್ಷೋ ದಕ್ಷಿಣಃ ಕ್ಷಮಿಣಾಂ ವರಃ।
ವಿದ್ವತ್ತಮೋ ವೀತಭಯಃ ಪುಣ್ಯಶ್ರವಣಕೀರ್ತನಃ॥Akrurah peshalo daksho dakshinah kshaminam varah, vidvattamo vitabhayah punyashravanakirtanah.
He is kind, gentle, skilful, generous, the best of the forgiving, the wisest, fearless, and the one whose name is holy to hear and to sing.
ಉತ್ತಾರಣೋ ದುಷ್ಕೃತಿಹಾ ಪುಣ್ಯೋ ದುಃಸ್ವಪ್ನನಾಶನಃ।
ವೀರಹಾ ರಕ್ಷಣಃ ಸನ್ತೋ ಜೀವನಃ ಪರ್ಯವಸ್ಥಿತಃ॥Uttarano dushkritiha punyo duhsvapnanashanah, viraha rakshanah santo jivanah paryavasthitah.
He lifts people across, destroys wrongdoing, is holy, dispels bad dreams, slays evil warriors, is the protector, the good, the life of all, and present everywhere.
ಅನನ್ತರೂಪೋಽನನ್ತಶ್ರೀರ್ಜಿತಮನ್ಯುರ್ಭಯಾಪಹಃ।
ಚತುರಸ್ರೋ ಗಭೀರಾತ್ಮಾ ವಿದಿಶೋ ವ್ಯಾದಿಶೋ ದಿಶಃ॥Anantaruponantashrirjitamanyurbhayapahah, chaturasro gabhiratma vidisho vyadisho dishah.
He has endless forms and endless glory, has conquered anger, removes fear, is perfectly just, of deep self, and the giver of the quarters, the directions and all between.
ಅನಾದಿರ್ಭೂರ್ಭುವೋ ಲಕ್ಷ್ಮೀಃ ಸುವೀರೋ ರುಚಿರಾಙ್ಗದಃ।
ಜನನೋ ಜನಜನ್ಮಾದಿರ್ಭೀಮೋ ಭೀಮಪರಾಕ್ರಮಃ॥Anadirbhurbhuvo lakshmih suviro ruchirangadah, janano janajanmadirbhimo bhimaparakramah.
He is without beginning, the earth and the sky, Lakshmi herself, the true hero, with lovely armlets, the begetter, the origin of all births, the fearsome, and of fearsome valour.
ಆಧಾರನಿಲಯೋ ಧಾತಾ ಪುಷ್ಪಹಾಸಃ ಪ್ರಜಾಗರಃ।
ಊರ್ಧ್ವಗಃ ಸತ್ಪಥಾಚಾರಃ ಪ್ರಾಣದಃ ಪ್ರಣವಃ ಪಣಃ॥Adharanilayo dhata pushpahasah prajagarah, urdhvagah satpathacharah pranadah pranavah panah.
He is the abode of all supports, the upholder, whose smile is like a blossom, ever awake, rising upward, walking the good path, giver of life, the sacred Om, and the one who rewards.
ಪ್ರಮಾಣಂ ಪ್ರಾಣನಿಲಯಃ ಪ್ರಾಣಭೃತ್ಪ್ರಾಣಜೀವನಃ।
ತತ್ತ್ವಂ ತತ್ತ್ವವಿದೇಕಾತ್ಮಾ ಜನ್ಮಮೃತ್ಯುಜರಾತಿಗಃ॥Pramanam prananilayah pranabhritpranajivanah, tattvam tattvavidekatma janmamrityujaratigah.
He is the measure of truth, the home of life, the sustainer of life, the life of all life, the truth of things, the knower of truth, the one self, and beyond birth, death and old age.
ಭೂರ್ಭುವಃಸ್ವಸ್ತರುಸ್ತಾರಃ ಸವಿತಾ ಪ್ರಪಿತಾಮಹಃ।
ಯಜ್ಞೋ ಯಜ್ಞಪತಿರ್ಯಜ್ವಾ ಯಜ್ಞಾಙ್ಗೋ ಯಜ್ಞವಾಹನಃ॥Bhurbhuvahsvastarustarah savita prapitamahah, yajno yajnapatiryajva yajnango yajnavahanah.
He is the tree of earth, sky and heaven, the saviour, Savitri the source, the great-grandsire, sacrifice, lord of sacrifice, its performer, its limbs, and the one who carries it.
ಯಜ್ಞಭೃದ್ಯಜ್ಞಕೃದ್ಯಜ್ಞೀ ಯಜ್ಞಭುಗ್ಯಜ್ಞಸಾಧನಃ।
ಯಜ್ಞಾನ್ತಕೃದ್ಯಜ್ಞಗುಹ್ಯಮನ್ನಮನ್ನಾದ ಏವ ಚ॥Yajnabhridyajnakridyajni yajnabhugyajnasadhanah, yajnantakridyajnaguhyamannamannada eva cha.
He sustains, performs and owns the sacrifice, enjoys it and is its means, completes it and is its secret, and he is food and the eater of food.
ಆತ್ಮಯೋನಿಃ ಸ್ವಯಞ್ಜಾತೋ ವೈಖಾನಃ ಸಾಮಗಾಯನಃ।
ದೇವಕೀನನ್ದನಃ ಸ್ರಷ್ಟಾ ಕ್ಷಿತೀಶಃ ಪಾಪನಾಶನಃ॥Atmayonih svayanjato vaikhanah samagayanah, devakinandanah srashta kshitishah papanashanah.
He is his own source, self-born, the one who dug the earth, singer of the Sama, the joy of Devaki, the creator, lord of the earth, and destroyer of sin.
ಶಙ್ಖಭೃನ್ನನ್ದಕೀ ಚಕ್ರೀ ಶಾರ್ಙ್ಗಧನ್ವಾ ಗದಾಧರಃ।
ರಥಾಙ್ಗಪಾಣಿರಕ್ಷೋಭ್ಯಃ ಸರ್ವಪ್ರಹರಣಾಯುಧಃ॥ ಸರ್ವಪ್ರಹರಣಾಯುಧ ಓಂ ನಮ ಇತಿ॥Shankhabhrinnandaki chakri sharngadhanva gadadharah, rathangapanirakshobhyah sarvapraharanayudhah. Sarvapraharanayudha om nama iti.
He bears the conch, the sword Nandaka, the discus, the bow Sharnga and the mace; the wheel is in his hand, he is unshakeable, and every weapon is his. Om, salutations to him who holds every weapon.
ಇತೀದಂ ಕೀರ್ತನೀಯಸ್ಯ ಕೇಶವಸ್ಯ ಮಹಾತ್ಮನಃ।
ನಾಮ್ನಾಂ ಸಹಸ್ರಂ ದಿವ್ಯಾನಾಮಶೇಷೇಣ ಪ್ರಕೀರ್ತಿತಮ್॥Itidam kirtaniyasya keshavasya mahatmanah, namnam sahasram divyanamasheshena prakirtitam.
Thus have the thousand divine names of the great-souled Keshava, who is worthy of praise, been fully proclaimed.
ಯ ಇದಂ ಶೃಣುಯಾನ್ನಿತ್ಯಂ ಯಶ್ಚಾಪಿ ಪರಿಕೀರ್ತಯೇತ್।
ನಾಶುಭಂ ಪ್ರಾಪ್ನುಯಾತ್ಕಿಞ್ಚಿತ್ಸೋಽಮುತ್ರೇಹ ಚ ಮಾನವಃ॥Ya idam shrinuyannityam yashchapi parikirtayet, nashubham prapnuyatkinchitsomutreha cha manavah.
Whoever hears or recites these names daily meets with no misfortune, in this world or the next.
ವೇದಾನ್ತಗೋ ಬ್ರಾಹ್ಮಣಃ ಸ್ಯಾತ್ಕ್ಷತ್ರಿಯೋ ವಿಜಯೀ ಭವೇತ್।
ವೈಶ್ಯೋ ಧನಸಮೃದ್ಧಃ ಸ್ಯಾಚ್ಛೂದ್ರಃ ಸುಖಮವಾಪ್ನುಯಾತ್॥Vedantago brahmanah syatkshatriyo vijayi bhavet, vaishyo dhanasamriddhah syachchhudrah sukhamavapnuyat.
A Brahmin gains the wisdom of the Vedanta, a Kshatriya is victorious, a Vaishya grows rich, and a Shudra finds happiness.
ಧರ್ಮಾರ್ಥೀ ಪ್ರಾಪ್ನುಯಾದ್ಧರ್ಮಮರ್ಥಾರ್ಥೀ ಚಾರ್ಥಮಾಪ್ನುಯಾತ್।
ಕಾಮಾನವಾಪ್ನುಯಾತ್ಕಾಮೀ ಪ್ರಜಾರ್ಥೀ ಪ್ರಾಪ್ನುಯಾತ್ಪ್ರಜಾಮ್॥Dharmarthi prapnuyaddharmamartharthi charthamapnuyat, kamanavapnuyatkami prajarthi prapnuyatprajam.
One who seeks dharma gains dharma, one who seeks wealth gains wealth, one who seeks pleasures gains them, and one who longs for children is blessed with them.
ಭಕ್ತಿಮಾನ್ ಯಃ ಸದೋತ್ಥಾಯ ಶುಚಿಸ್ತದ್ಗತಮಾನಸಃ।
ಸಹಸ್ರಂ ವಾಸುದೇವಸ್ಯ ನಾಮ್ನಾಮೇತತ್ಪ್ರಕೀರ್ತಯೇತ್॥Bhaktiman yah sadotthaya shuchistadgatamanasah, sahasram vasudevasya namnametatprakirtayet.
One who, full of devotion, rises early, pure and with mind fixed on him, and recites these thousand names of Vasudeva,
ಯಶಃ ಪ್ರಾಪ್ನೋತಿ ವಿಪುಲಂ ಜ್ಞಾತಿಪ್ರಾಧಾನ್ಯಮೇವ ಚ।
ಅಚಲಾಂ ಶ್ರಿಯಮಾಪ್ನೋತಿ ಶ್ರೇಯಃ ಪ್ರಾಪ್ನೋತ್ಯನುತ್ತಮಮ್॥Yashah prapnoti vipulam jnatipradhanyameva cha, achalam shriyamapnoti shreyah prapnotyanuttamam.
gains wide fame and a leading place among his kin, wins lasting prosperity, and attains the highest good.
ನ ಭಯಂ ಕ್ವಚಿದಾಪ್ನೋತಿ ವೀರ್ಯಂ ತೇಜಶ್ಚ ವಿನ್ದತಿ।
ಭವತ್ಯರೋಗೋ ದ್ಯುತಿಮಾನ್ಬಲರೂಪಗುಣಾನ್ವಿತಃ॥Na bhayam kvachidapnoti viryam tejashcha vindati, bhavatyarogo dyutimanbalarupagunanvitah.
He knows no fear anywhere, gains vigour and radiance, and becomes healthy, bright, and blessed with strength, beauty and virtue.
ರೋಗಾರ್ತೋ ಮುಚ್ಯತೇ ರೋಗಾದ್ಬದ್ಧೋ ಮುಚ್ಯೇತ ಬನ್ಧನಾತ್।
ಭಯಾನ್ಮುಚ್ಯೇತ ಭೀತಸ್ತು ಮುಚ್ಯೇತಾಪನ್ನ ಆಪದಃ॥Rogarto muchyate rogadbaddho muchyeta bandhanat, bhayanmuchyeta bhitastu muchyetapanna apadah.
The sick are freed from illness, the bound from bondage, the fearful from fear, and those in trouble from their troubles.
ದುರ್ಗಾಣ್ಯತಿತರತ್ಯಾಶು ಪುರುಷಃ ಪುರುಷೋತ್ತಮಮ್।
ಸ್ತುವನ್ನಾಮಸಹಸ್ರೇಣ ನಿತ್ಯಂ ಭಕ್ತಿಸಮನ್ವಿತಃ॥Durganyatitaratyashu purushah purushottamam, stuvannamasahasrena nityam bhaktisamanvitah.
A person who daily praises the Supreme Person with these thousand names, full of devotion, quickly crosses all hardships.
ವಾಸುದೇವಾಶ್ರಯೋ ಮರ್ತ್ಯೋ ವಾಸುದೇವಪರಾಯಣಃ।
ಸರ್ವಪಾಪವಿಶುದ್ಧಾತ್ಮಾ ಯಾತಿ ಬ್ರಹ್ಮ ಸನಾತನಮ್॥Vasudevashrayo martyo vasudevaparayanah, sarvapapavishuddhatma yati brahma sanatanam.
A mortal who takes refuge in Vasudeva and is devoted to him alone is cleansed of every sin and reaches the eternal Brahman.
ನ ವಾಸುದೇವಭಕ್ತಾನಾಮಶುಭಂ ವಿದ್ಯತೇ ಕ್ವಚಿತ್।
ಜನ್ಮಮೃತ್ಯುಜರಾವ್ಯಾಧಿಭಯಂ ನೈವೋಪಜಾಯತೇ॥Na vasudevabhaktanamashubham vidyate kvachit, janmamrityujaravyadhibhayam naivopajayate.
No misfortune ever comes to the devotees of Vasudeva, and no fear of birth, death, old age or disease arises in them.
ಇಮಂ ಸ್ತವಮಧೀಯಾನಃ ಶ್ರದ್ಧಾಭಕ್ತಿಸಮನ್ವಿತಃ।
ಯುಜ್ಯೇತಾತ್ಮಸುಖಕ್ಷಾನ್ತಿಶ್ರೀಧೃತಿಸ್ಮೃತಿಕೀರ್ತಿಭಿಃ॥Imam stavamadhiyanah shraddhabhaktisamanvitah, yujyetatmasukhakshantishridhritismritikirtibhih.
One who recites this hymn with faith and devotion is blessed with inner joy, patience, prosperity, steadiness, memory and fame.
ನ ಕ್ರೋಧೋ ನ ಚ ಮಾತ್ಸರ್ಯಂ ನ ಲೋಭೋ ನಾಶುಭಾ ಮತಿಃ।
ಭವನ್ತಿ ಕೃತಪುಣ್ಯಾನಾಂ ಭಕ್ತಾನಾಂ ಪುರುಷೋತ್ತಮೇ॥Na krodho na cha matsaryam na lobho nashubha matih, bhavanti kritapunyanam bhaktanam purushottame.
Anger, envy, greed and evil thoughts do not arise in virtuous devotees of the Supreme Person.
ದ್ಯೌಃ ಸಚನ್ದ್ರಾರ್ಕನಕ್ಷತ್ರಾ ಖಂ ದಿಶೋ ಭೂರ್ಮಹೋದಧಿಃ।
ವಾಸುದೇವಸ್ಯ ವೀರ್ಯೇಣ ವಿಧೃತಾನಿ ಮಹಾತ್ಮನಃ॥Dyauh sachandrarkanakshatra kham disho bhurmahodadhih, vasudevasya viryena vidhritani mahatmanah.
The heavens with the moon, sun and stars, the sky, the directions, the earth and the great ocean are all upheld by the power of the great-souled Vasudeva.
ಸಸುರಾಸುರಗನ್ಧರ್ವಂ ಸಯಕ್ಷೋರಗರಾಕ್ಷಸಮ್।
ಜಗದ್ವಶೇ ವರ್ತತೇದಂ ಕೃಷ್ಣಸ್ಯ ಸಚರಾಚರಮ್॥Sasurasuragandharvam sayakshoragarakshasam, jagadvashe vartatedam krishnasya sacharacharam.
This whole world, moving and unmoving, with gods, demons and gandharvas, yakshas, serpents and rakshasas, stays under the sway of Krishna.
ಇನ್ದ್ರಿಯಾಣಿ ಮನೋ ಬುದ್ಧಿಃ ಸತ್ತ್ವಂ ತೇಜೋ ಬಲಂ ಧೃತಿಃ।
ವಾಸುದೇವಾತ್ಮಕಾನ್ಯಾಹುಃ ಕ್ಷೇತ್ರಂ ಕ್ಷೇತ್ರಜ್ಞ ಏವ ಚ॥Indriyani mano buddhih sattvam tejo balam dhritih, vasudevatmakanyahuh kshetram kshetrajna eva cha.
The senses, mind, intellect, goodness, radiance, strength and resolve, the body and the knower of the body: all these, it is said, are of the nature of Vasudeva.
ಸರ್ವಾಗಮಾನಾಮಾಚಾರಃ ಪ್ರಥಮಂ ಪರಿಕಲ್ಪತೇ।
ಆಚಾರಪ್ರಭವೋ ಧರ್ಮೋ ಧರ್ಮಸ್ಯ ಪ್ರಭುರಚ್ಯುತಃ॥Sarvagamanamacharah prathamam parikalpate, acharaprabhavo dharmo dharmasya prabhurachyutah.
Of all scriptures, right conduct is held to come first; dharma is born of right conduct, and the lord of dharma is Achyuta.
ಋಷಯಃ ಪಿತರೋ ದೇವಾ ಮಹಾಭೂತಾನಿ ಧಾತವಃ।
ಜಙ್ಗಮಾಜಙ್ಗಮಂ ಚೇದಂ ಜಗನ್ನಾರಾಯಣೋದ್ಭವಮ್॥Rishayah pitaro deva mahabhutani dhatavah, jangamajangamam chedam jagannarayanodbhavam.
The sages, the ancestors, the gods, the great elements and the substances, this whole world of moving and unmoving things, arise from Narayana.
ಯೋಗೋ ಜ್ಞಾನಂ ತಥಾ ಸಾಙ್ಖ್ಯಂ ವಿದ್ಯಾಃ ಶಿಲ್ಪಾದಿಕರ್ಮ ಚ।
ವೇದಾಃ ಶಾಸ್ತ್ರಾಣಿ ವಿಜ್ಞಾನಮೇತತ್ಸರ್ವಂ ಜನಾರ್ದನಾತ್॥Yogo jnanam tatha sankhyam vidyah shilpadikarma cha, vedah shastrani vijnanametatsarvam janardanat.
Yoga, knowledge, Sankhya, the arts and crafts, the Vedas, the scriptures and all learning: all of this comes from Janardana.
ಏಕೋ ವಿಷ್ಣುರ್ಮಹದ್ಭೂತಂ ಪೃಥಗ್ಭೂತಾನ್ಯನೇಕಶಃ।
ತ್ರೀಁಲ್ಲೋಕಾನ್ವ್ಯಾಪ್ಯ ಭೂತಾತ್ಮಾ ಭುಙ್ಕ್ತೇ ವಿಶ್ವಭುಗವ್ಯಯಃ॥Eko vishnurmahadbhutam prithagbhutanyanekashah, trimllokanvyapya bhutatma bhunkte vishvabhugavyayah.
The one Vishnu, the great being, appears as countless separate beings; pervading the three worlds as their inner self, the imperishable one enjoys all.
ಇಮಂ ಸ್ತವಂ ಭಗವತೋ ವಿಷ್ಣೋರ್ವ್ಯಾಸೇನ ಕೀರ್ತಿತಮ್।
ಪಠೇದ್ಯ ಇಚ್ಛೇತ್ಪುರುಷಃ ಶ್ರೇಯಃ ಪ್ರಾಪ್ತುಂ ಸುಖಾನಿ ಚ॥Imam stavam bhagavato vishnorvyasena kirtitam, pathedya ichchhetpurushah shreyah praptum sukhani cha.
Whoever wishes for the highest good and for happiness should recite this hymn to Lord Vishnu, sung by Vyasa.
ವಿಶ್ವೇಶ್ವರಮಜಂ ದೇವಂ ಜಗತಃ ಪ್ರಭವಾಪ್ಯಯಮ್।
ಭಜನ್ತಿ ಯೇ ಪುಷ್ಕರಾಕ್ಷಂ ನ ತೇ ಯಾನ್ತಿ ಪರಾಭವಮ್॥Vishveshvaramajam devam jagatah prabhavapyayam, bhajanti ye pushkaraksham na te yanti parabhavam.
Those who worship the lotus-eyed lord of the universe, the unborn God, from whom the world arises and into whom it returns, never meet defeat.