Narayaneeyam: Dashakam 24
ನಾರಾಯಣೀಯಮ್ · ದಶಕ 24
The Sanskrit text in Kannada script. The Roman line and the meaning are the same as in the original.
ಹಿರಣ್ಯಾಕ್ಷೇ ಪೋತ್ರಿಪ್ರವರವಪುಷಾ ದೇವ ಭವತಾ ಹತೇ ಶೋಕಕ್ರೋಧಗ್ಲಪಿತಧೃತಿರೇತಸ್ಯ ಸಹಜಃ।
ಹಿರಣ್ಯಪ್ರಾರಮ್ಭಃ ಕಶಿಪುರಮರಾರಾತಿಸದಸಿ ಪ್ರತಿಜ್ಞಾಮಾತೇನೇ ತವ ಕಿಲ ವಧಾರ್ಥಂ ಮುರರಿಪೋ॥Hiranyakshe potripravaravapusha deva bhavata hate shokakrodhaglapitadhritiretasya sahajah, hiranyaprarambhah kashipuramararatisadasi pratijnamatene tava kila vadhartham muraripo.
When you, Lord, in the form of the mighty boar, killed Hiranyaksha, his brother Hiranyakashipu, his composure worn down by grief and rage, vowed in the assembly of demons to kill you, O enemy of Mura.
ವಿಧಾತಾರಂ ಘೋರಂ ಸ ಖಲು ತಪಸಿತ್ವಾ ನಚಿರತಃ ಪುರಃ ಸಾಕ್ಷಾತ್ಕುರ್ವನ್ಸುರನರಮೃಗಾದ್ಯೈರನಿಧನಮ್।
ವರಂ ಲಬ್ಧ್ವಾ ದೃಪ್ತೋ ಜಗದಿಹ ಭವನ್ನಾಯಕಮಿದಂ ಪರಿಕ್ಷುನ್ದನ್ನಿನ್ದ್ರಾದಹರತ ದಿವಂ ತ್ವಾಮಗಣಯನ್॥Vidhataram ghoram sa khalu tapasitva nachiratah purah sakshatkurvansuranaramrigadyairanidhanam, varam labdhva dripto jagadiha bhavannayakamidam parikshundannindradaharata divam tvamaganayan.
After fierce austerities he soon saw Brahma face to face and won the boon that no god, human or beast could kill him. Swollen with pride, he tormented this world of which you are lord, seized heaven from Indra, and paid you no heed.
ನಿಹನ್ತುಂ ತ್ವಾಂ ಭೂಯಸ್ತವ ಪದಮವಾಪ್ತಸ್ಯ ಚ ರಿಪೋರ್ಬಹಿರ್ದೃಷ್ಟೇರನ್ತರ್ದಧಿಥ ಹೃದಯೇ ಸೂಕ್ಷ್ಮವಪುಷಾ।
ನದನ್ನುಚ್ಚೈಸ್ತತ್ರಾಪ್ಯಖಿಲಭುವನಾನ್ತೇ ಚ ಮೃಗಯನ್ ಭಿಯಾ ಯಾತಂ ಮತ್ವಾ ಸ ಖಲು ಜಿತಕಾಶೀ ನಿವವೃತೇ॥Nihantum tvam bhuyastava padamavaptasya cha riporbahirdrishterantardadhitha hridaye sukshmavapusha, nadannuchchaistatrapyakhilabhuvanante cha mrigayan bhiya yatam matva sa khalu jitakashi nivavrite.
When that enemy, whose eyes looked only outward, came to your realm to kill you, you hid in a subtle form inside his own heart. Roaring, he searched there and to the ends of all the worlds, then, thinking you had fled in fear, went home boasting of victory.
ತತೋಽಸ್ಯ ಪ್ರಹ್ಲಾದಃ ಸಮಜನಿ ಸುತೋ ಗರ್ಭವಸತೌ ಮುನೇರ್ವೀಣಾಪಾಣೇರಧಿಗತಭವದ್ಭಕ್ತಿಮಹಿಮಾ।
ಸ ವೈ ಜಾತ್ಯಾ ದೈತ್ಯಃ ಶಿಶುರಪಿ ಸಮೇತ್ಯ ತ್ವಯಿ ರತಿಂ ಗತಸ್ತ್ವದ್ಭಕ್ತಾನಾಂ ವರದ ಪರಮೋದಾಹರಣತಾಮ್॥Tatosya prahladah samajani suto garbhavasatau munervinapaneradhigatabhavadbhaktimahima, sa vai jatya daityah shishurapi sametya tvayi ratim gatastvadbhaktanam varada paramodaharanatam.
Then Prahlada was born to him as a son. In the womb he had learned the greatness of devotion to you from the sage Narada, vina in hand. Though a demon by birth and only a child, he came to love you and became the finest example of your devotees, giver of boons.
ಸುರಾರೀಣಾಂ ಹಾಸ್ಯಂ ತವ ಚರಣದಾಸ್ಯಂ ನಿಜಸುತೇ ಸ ದೃಷ್ಟ್ವಾ ದುಷ್ಟಾತ್ಮಾ ಗುರುಭಿರಶಿಶಿಕ್ಷಚ್ಚಿರಮಮುಮ್।
ಗುರುಪ್ರೋಕ್ತಂ ಚಾಸಾವಿದಮಿದಮಭದ್ರಾಯ ದೃಢಮಿತ್ಯಪಾಕುರ್ವನ್ ಸರ್ವಂ ತವ ಚರಣಭಕ್ತ್ಯೈವ ವವೃಧೇ॥Surarinam hasyam tava charanadasyam nijasute sa drishtva dushtatma gurubhirashishikshachchiramamum, guruproktam chasavidamidamabhadraya dridhamityapakurvan sarvam tava charanabhaktyaiva vavridhe.
Seeing in his own son a devotion to your feet that the demons laughed at, that wicked one had teachers instruct him for a long time. But the boy firmly rejected everything they taught as harmful, and grew only in devotion to your feet.
ಅಧೀತೇಷು ಶ್ರೇಷ್ಠಂ ಕಿಮಿತಿ ಪರಿಪೃಷ್ಟೇಽಥ ತನಯೇ ಭವದ್ಭಕ್ತಿಂ ವರ್ಯಾಮಭಿಗದತಿ ಪರ್ಯಾಕುಲಧೃತಿಃ।
ಗುರುಭ್ಯೋ ರೋಷಿತ್ವಾ ಸಹಜಮತಿರಸ್ಯೇತ್ಯಭಿವಿದನ್ ವಧೋಪಾಯಾನಸ್ಮಿನ್ ವ್ಯತನುತ ಭವತ್ಪಾದಶರಣೇ॥Adhiteshu shreshtham kimiti pariprishtetha tanaye bhavadbhaktim varyamabhigadati paryakuladhritih, gurubhyo roshitva sahajamatirasyetyabhividan vadhopayanasmin vyatanuta bhavatpadasharane.
When asked what was best of all he had learned, the son declared devotion to you the finest. His father lost his temper and raged at the teachers, but seeing it was the boy’s own nature, he devised ways to kill him, who had taken refuge at your feet.
ಸ ಶೂಲೈರಾವಿದ್ಧಃ ಸುಬಹು ಮಥಿತೋ ದಿಗ್ಗಜಗಣೈರ್ಮಹಾಸರ್ಪೈರ್ದಷ್ಟೋಽಪ್ಯನಶನಗರಾಹಾರವಿಧುತಃ।
ಗಿರೀನ್ದ್ರಾವಕ್ಷಿಪ್ತೋಽಪ್ಯಹಹ ಪರಮಾತ್ಮನ್ನಯಿ ವಿಭೋ ತ್ವಯಿ ನ್ಯಸ್ತಾತ್ಮತ್ವಾತ್ಕಿಮಪಿ ನ ನಿಪೀಡಾಮಭಜತ॥Sa shulairaviddhah subahu mathito diggajaganairmahasarpairdashtopyanashanagaraharavidhutah, girindravakshiptopyahaha paramatmannayi vibho tvayi nyastatmatvatkimapi na nipidamabhajata.
Pierced with spears, trampled by the elephants of the directions, bitten by great serpents, starved and fed poison, even thrown from a great mountain, still, Supreme Self, all-pervading Lord, because he had given himself to you, he felt no pain at all.
ತತಃ ಶಙ್ಕಾವಿಷ್ಟಃ ಸ ಪುನರತಿದುಷ್ಟೋಽಸ್ಯ ಜನಕೋ ಗುರೂಕ್ತ್ಯಾ ತದ್ಗೇಹೇ ಕಿಲ ವರುಣಪಾಶೈಸ್ತಮರುಣತ್।
ಗುರೋಶ್ಚಾಸಾನ್ನಿಧ್ಯೇ ಸ ಪುನರನುಗಾನ್ದೈತ್ಯತನಯಾನ್ ಭವದ್ಭಕ್ತೇಸ್ತತ್ತ್ವಂ ಪರಮಮಪಿ ವಿಜ್ಞಾನಮಶಿಷತ್॥Tatah shankavishtah sa punaratidushtosya janako guruktya tadgehe kila varunapashaistamarunat, guroshchasannidhye sa punaranugandaityatanayan bhavadbhaktestattvam paramamapi vijnanamashishat.
Then his wicked father, now uneasy, on the teachers’ advice had him bound with Varuna’s nooses in their house. When the teachers were away, the boy taught the other demon children the truth of devotion to you and the highest knowledge.
ಪಿತಾ ಶೃಣ್ವನ್ಬಾಲಪ್ರಕರಮಖಿಲಂ ತ್ವತ್ಸ್ತುತಿಪರಂ ರುಷಾನ್ಧಃ ಪ್ರಾಹೈನಂ ಕುಲಹತಕ ಕಸ್ತೇ ಬಲಮಿತಿ।
ಬಲಂ ಮೇ ವೈಕುಣ್ಠಸ್ತವ ಚ ಜಗತಾಂ ಚಾಪಿ ಸ ಬಲಂ ಸ ಏವ ತ್ರೈಲೋಕ್ಯಂ ಸಕಲಮಿತಿ ಧೀರೋಽಯಮಗದೀತ್॥Pita shrinvanbalaprakaramakhilam tvatstutiparam rushandhah prahainam kulahataka kaste balamiti, balam me vaikunthastava cha jagatam chapi sa balam sa eva trailokyam sakalamiti dhiroyamagadit.
Hearing all the boys absorbed in praising you, the father, blind with rage, said to him: ‘Ruin of our clan, who is your strength?’ The steadfast boy answered: ‘My strength is the Lord of Vaikuntha; he is your strength too, and the strength of all the worlds; he alone is the three worlds and all there is.’
ಅರೇ ಕ್ವಾಸೌ ಕ್ವಾಸೌ ಸಕಲಜಗದಾತ್ಮಾ ಹರಿರಿತಿ ಪ್ರಭಿನ್ತೇ ಸ್ಮ ಸ್ತಮ್ಭಂ ಚಲಿತಕರವಾಲೋ ದಿತಿಸುತಃ।
ಅತಃ ಪಶ್ಚಾದ್ವಿಷ್ಣೋ ನ ಹಿ ವದಿತುಮೀಶೋಽಸ್ಮಿ ಸಹಸಾ ಕೃಪಾತ್ಮನ್ ವಿಶ್ವಾತ್ಮನ್ ಪವನಪುರವಾಸಿನ್ ಮೃಡಯ ಮಾಮ್॥Are kvasau kvasau sakalajagadatma haririti prabhinte sma stambham chalitakaravalo ditisutah, atah pashchadvishno na hi vaditumishosmi sahasa kripatman vishvatman pavanapuravasin mridaya mam.
‘Hey! Where is he, where is this Hari, the soul of the whole world?’ Shouting this, sword waving, the son of Diti smashed the pillar. Vishnu, what came after I cannot rush to describe. Compassionate one, soul of the universe, who dwell in Guruvayur, be gracious to me.