Narayaneeyam: Dashakam 37
ನಾರಾಯಣೀಯಮ್ · ದಶಕ 37
The Sanskrit text in Kannada script. The Roman line and the meaning are the same as in the original.
ಸಾನ್ದ್ರಾನನ್ದತನೋ ಹರೇ ನನು ಪುರಾ ದೈವಾಸುರೇ ಸಙ್ಗರೇ ತ್ವತ್ಕೃತ್ತಾ ಅಪಿ ಕರ್ಮಶೇಷವಶತೋ ಯೇ ತೇ ನ ಯಾತಾ ಗತಿಮ್।
ತೇಷಾಂ ಭೂತಲಜನ್ಮನಾಂ ದಿತಿಭುವಾಂ ಭಾರೇಣ ದೂರಾರ್ದಿತಾ ಭೂಮಿಃ ಪ್ರಾಪ ವಿರಿಞ್ಚಮಾಶ್ರಿತಪದಂ ದೇವೈಃ ಪುರೈವಾಗತೈಃ॥Sandranandatano hare nanu pura daivasure sangare tvatkritta api karmasheshavashato ye te na yata gatim, tesham bhutalajanmanam ditibhuvam bharena durardita bhumih prapa virinchamashritapadam devaih puraivagataih.
Hari, whose body is pure bliss: the demons you slew long ago in the war of gods and demons, who had not reached liberation because of their remaining karma, were born on earth. Weighed down by them, the Earth, deeply troubled, went to Brahma, where the gods had already come for refuge.
ಹಾ ಹಾ ದುರ್ಜನಭೂರಿಭಾರಮಥಿತಾಂ ಪಾಥೋನಿಧೌ ಪಾತುಕಾಮೇತಾಂ ಪಾಲಯ ಹನ್ತ ಮೇ ವಿವಶತಾಂ ಸಂಪೃಚ್ಛ ದೇವಾನಿಮಾನ್।
ಇತ್ಯಾದಿಪ್ರಚುರಪ್ರಲಾಪವಿವಶಾಮಾಲೋಕ್ಯ ಧಾತಾ ಮಹೀಂ ದೇವಾನಾಂ ವದನಾನಿ ವೀಕ್ಷ್ಯ ಪರಿತೋ ದಧ್ಯೌ ಭವನ್ತಂ ಹರೇ॥Ha ha durjanabhuribharamathitam pathonidhau patukametam palaya hanta me vivashatam samprichchha devaniman, ityadiprachurapralapavivashamalokya dhata mahim devanam vadanani vikshya parito dadhyau bhavantam hare.
‘Alas, crushed by the heavy load of the wicked, I am about to sink into the ocean; save me! Ask these gods how helpless I am.’ Seeing the Earth helpless with such laments, Brahma looked at the faces of the gods around him and meditated on you, Hari.
ಊಚೇ ಚಾಮ್ಬುಜಭೂರಮೂನಯಿ ಸುರಾಃ ಸತ್ಯಂ ಧರಿತ್ರ್ಯಾ ವಚೋ ನನ್ವಸ್ಯಾ ಭವತಾಂ ಚ ರಕ್ಷಣವಿಧೌ ದಕ್ಷೋ ಹಿ ಲಕ್ಷ್ಮೀಪತಿಃ।
ಸರ್ವೇ ಶರ್ವಪುರಸ್ಸರಾ ವಯಮಿತೋ ಗತ್ವಾ ಪಯೋವಾರಿಧಿಂ ನತ್ವಾ ತಂ ಸ್ತುಮಹೇ ಜವಾದಿತಿ ಯಯುಃ ಸಾಕಂ ತವಾಕೇತನಮ್॥Uche chambujabhuramunayi surah satyam dharitrya vacho nanvasya bhavatam cha rakshanavidhau daksho hi lakshmipatih, sarve sharvapurassara vayamito gatva payovaridhim natva tam stumahe javaditi yayuh sakam tavaketanam.
Brahma said: ‘Gods, what the Earth says is true, and the lord of Lakshmi is the one able to protect her and you. Let all of us, with Shiva leading, go to the ocean of milk, bow to him and quickly sing his praise.’ So they went together to your abode.
ತೇ ಮುಗ್ಧಾನಿಲಶಾಲಿದುಗ್ಧಜಲಧೇಸ್ತೀರಂ ಗತಾಃ ಸಙ್ಗತಾ ಯಾವತ್ತ್ವತ್ಪದಚಿನ್ತನೈಕಮನಸಸ್ತಾವತ್ಸ ಪಾಥೋಜಭೂಃ।
ತ್ವದ್ವಾಚಂ ಹೃದಯೇ ನಿಶಮ್ಯ ಸಕಲಾನಾನನ್ದಯನ್ನೂಚಿವಾನಾಖ್ಯಾತಃ ಪರಮಾತ್ಮನಾ ಸ್ವಯಮಹಂ ವಾಕ್ಯಂ ತದಾಕರ್ಣ್ಯತಾಮ್॥Te mugdhanilashalidugdhajaladhestiram gatah sangata yavattvatpadachintanaikamanasastavatsa pathojabhuh, tvadvacham hridaye nishamya sakalananandayannuchivanakhyatah paramatmana svayamaham vakyam tadakarnyatam.
When they reached the shore of the milk ocean, with its gentle breeze, and gathered there, minds fixed only on your feet, Brahma heard your words in his heart and, delighting them all, said: ‘The Supreme Self himself has spoken to me; hear his words.’
ಜಾನೇ ದೀನದಶಾಮಹಂ ದಿವಿಷದಾಂ ಭೂಮೇಶ್ಚ ಭೀಮೈರ್ನೃಪೈಸ್ತತ್ಕ್ಷೇಪಾಯ ಭವಾಮಿ ಯಾದವಕುಲೇ ಸೋಽಹಂ ಸಮಗ್ರಾತ್ಮನಾ।
ದೇವಾ ವೃಷ್ಣಿಕುಲೇ ಭವನ್ತು ಕಲಯಾ ದೇವಾಙ್ಗನಾಶ್ಚಾವನೌ ಮತ್ಸೇವಾರ್ಥಮಿತಿ ತ್ವದೀಯವಚನಂ ಪಾಥೋಜಭೂರೂಚಿವಾನ್॥Jane dinadashamaham divishadam bhumeshcha bhimairnripaistatkshepaya bhavami yadavakule soham samagratmana, deva vrishnikule bhavantu kalaya devanganashchavanau matsevarthamiti tvadiyavachanam pathojabhuruchivan.
‘I know the miserable state of the gods, and of the Earth under cruel kings. To end it I myself will be born, in my fullness, in the Yadava clan. Let the gods be born with a portion of themselves in the Vrishni clan, and the celestial women on earth, to serve me.’ These were your words, as Brahma told them.
ಶ್ರುತ್ವಾ ಕರ್ಣರಸಾಯನಂ ತವ ವಚಃ ಸರ್ವೇಷು ನಿರ್ವಾಪಿತಸ್ವಾನ್ತೇಷ್ವೀಶ ಗತೇಷು ತಾವಕಕೃಪಾಪೀಯೂಷತೃಪ್ತಾತ್ಮಸು।
ವಿಖ್ಯಾತೇ ಮಥುರಾಪುರೇ ಕಿಲ ಭವತ್ಸಾನ್ನಿಧ್ಯಪುಣ್ಯೋತ್ತರೇ ಧನ್ಯಾಂ ದೇವಕನನ್ದನಾಮುದವಹದ್ರಾಜಾ ಸ ಶೂರಾತ್ಮಜಃ॥Shrutva karnarasayanam tava vachah sarveshu nirvapitasvanteshvisha gateshu tavakakripapiyushatriptatmasu, vikhyate mathurapure kila bhavatsannidhyapunyottare dhanyam devakanandanamudavahadraja sa shuratmajah.
Hearing your words, so sweet to the ear, they all departed with peaceful hearts, Lord, filled with the nectar of your grace. Then in the famous city of Mathura, made holier by your coming presence, King Vasudeva, son of Shura, married the blessed Devaki, daughter of Devaka.
ಉದ್ವಾಹಾವಸಿತೌ ತದೀಯಸಹಜಃ ಕಂಸೋಽಥ ಸಮ್ಮಾನಯನ್ನೇತೌ ಸೂತತಯಾ ಗತಃ ಪಥಿ ರಥೇ ವ್ಯೋಮೋತ್ಥಯಾ ತ್ವದ್ಗಿರಾ।
ಅಸ್ಯಾಸ್ತ್ವಾಮತಿದುಷ್ಟಮಷ್ಟಮಸುತೋ ಹನ್ತೇತಿ ಹನ್ತೇರಿತಃ ಸನ್ತ್ರಾಸಾತ್ಸ ತು ಹನ್ತುಮನ್ತಿಕಗತಾಂ ತನ್ವೀಂ ಕೃಪಾಣೀಮಧಾತ್॥Udvahavasitau tadiyasahajah kamsotha sammanayannetau sutataya gatah pathi rathe vyomotthaya tvadgira, asyastvamatidushtamashtamasuto hanteti hanteritah santrasatsa tu hantumantikagatam tanvim kripanimadhat.
After the wedding, her brother Kamsa, to honour the couple, drove their chariot. On the way your voice rang from the sky: ‘Her eighth son will kill you, wicked one.’ Terrified, he drew a sharp sword to kill the slender bride beside him.
ಗೃಹ್ಣಾನಶ್ಚಿಕುರೇಷು ತಾಂ ಖಲಮತಿಃ ಶೌರೇಶ್ಚಿರಂ ಸಾನ್ತ್ವನೈರ್ನೋ ಮುಞ್ಚನ್ಪುನರಾತ್ಮಜಾರ್ಪಣಗಿರಾ ಪ್ರೀತೋಽಥ ಯಾತೋ ಗೃಹಾನ್।
ಆದ್ಯಂ ತ್ವತ್ಸಹಜಂ ತಥಾರ್ಪಿತಮಪಿ ಸ್ನೇಹೇನ ನಾಹನ್ನಸೌ ದುಷ್ಟಾನಾಮಪಿ ದೇವ ಪುಷ್ಟಕರುಣಾ ದೃಷ್ಟಾ ಹಿ ಧೀರೇಕದಾ॥Grihnanashchikureshu tam khalamatih shaureshchiram santvanairno munchanpunaratmajarpanagira pritotha yato grihan, adyam tvatsahajam tatharpitamapi snehena nahannasau dushtanamapi deva pushtakaruna drishta hi dhirekada.
The wicked one seized her by the hair and would not let go despite Vasudeva’s long pleading; only when promised their sons did he relent and go home. Even your first-born brother, when handed over, he spared out of affection. Even in the wicked, Lord, a kind thought sometimes appears.
ತಾವತ್ತ್ವನ್ಮನಸೈವ ನಾರದಮುನಿಃ ಪ್ರೋಚೇ ಸ ಭೋಜೇಶ್ವರಂ ಯೂಯಂ ನನ್ವಸುರಾಃ ಸುರಾಶ್ಚ ಯದವೋ ಜಾನಾಸಿ ಕಿಂ ನ ಪ್ರಭೋ।
ಮಾಯಾವೀ ಸ ಹರಿರ್ಭವದ್ವಧಕೃತೇ ಭಾವೀ ಸುರಪ್ರಾರ್ಥನಾದಿತ್ಯಾಕರ್ಣ್ಯ ಯದೂನದೂಧುನದಸೌ ಶೌರೇಶ್ಚ ಸೂನೂನಹನ್॥Tavattvanmanasaiva naradamunih proche sa bhojeshvaram yuyam nanvasurah surashcha yadavo janasi kim na prabho, mayavi sa harirbhavadvadhakrite bhavi suraprarthanadityakarnya yadunadudhunadasau shaureshcha sununahan.
Then, by your will, the sage Narada told the king of the Bhojas: ‘You are demons and the Yadavas are gods; don’t you know, my lord? That magician Hari will be born to kill you, at the gods’ request.’ Hearing this, Kamsa harassed the Yadavas and killed Vasudeva’s sons.
ಪ್ರಾಪ್ತೇ ಸಪ್ತಮಗರ್ಭತಾಮಹಿಪತೌ ತ್ವತ್ಪ್ರೇರಣಾನ್ಮಾಯಯಾ ನೀತೇ ಮಾಧವ ರೋಹಿಣೀಂ ತ್ವಮಪಿ ಭೋಃ ಸಚ್ಚಿತ್ಸುಖೈಕಾತ್ಮಕಃ।
ದೇವಕ್ಯಾ ಜಠರಂ ವಿವೇಶಿಥ ವಿಭೋ ಸಂಸ್ತೂಯಮಾನಸ್ಸುರೈಃ ಸ ತ್ವಂ ಕೃಷ್ಣ ವಿಧೂಯ ರೋಗಪಟಲೀಂ ಭಕ್ತಿಂ ಪರಾಂ ದೇಹಿ ಮೇ॥Prapte saptamagarbhatamahipatau tvatprerananmayaya nite madhava rohinim tvamapi bhoh sachchitsukhaikatmakah, devakya jatharam viveshitha vibho samstuyamanassuraih sa tvam krishna vidhuya rogapatalim bhaktim param dehi me.
When Shesha, lord of serpents, became the seventh child and by your will was carried by Maya to Rohini, then you too, Madhava, the one essence of being, awareness and bliss, entered Devaki’s womb, praised by the gods. Krishna, shake off my many illnesses and grant me supreme devotion.