Narayaneeyam: Dashakam 85
ನಾರಾಯಣೀಯಮ್ · ದಶಕ 85
The Sanskrit text in Kannada script. The Roman line and the meaning are the same as in the original.
ತತೋ ಮಗಧಭೂಮೃತಾ ಚಿರನಿರೋಧಸಙ್ಕ್ಲೇಶಿತಂ ಶತಾಷ್ಟಕಯುತಾಯುತದ್ವಿತಯಮೀಶ ಭೂಮೀಭೃತಾಮ್।
ಅನಾಥಶರಣಾಯ ತೇ ಕಮಪಿ ಪೂರುಷಂ ಪ್ರಾಹಿಣೋದಯಾಚತ ಸ ಮಾಗಧಕ್ಷಪಣಮೇವ ಕಿಂ ಭೂಯಸಾ॥Tato magadhabhumrita chiranirodhasankleshitam shatashtakayutayutadvitayamisha bhumibhritam, anathasharanaya te kamapi purusham prahinodayachata sa magadhakshapanameva kim bhuyasa.
Then, Lord, twenty thousand eight hundred kings, suffering long captivity under Jarasandha, king of Magadha, sent a messenger to you, refuge of the helpless. He asked only for Jarasandha’s destruction; what more need be said?
ಯಿಯಾಸುರಭಿಮಾಗಧಂ ತದನು ನಾರದೋದೀರಿತಾದ್ಯುಧಿಷ್ಠಿರಮಖೋದ್ಯಮಾದುಭಯಕಾರ್ಯಪರ್ಯಾಕುಲಃ।
ವಿರುದ್ಧಜಯಿನೋಽಧ್ವರಾದುಭಯಸಿದ್ಧಿರಿತ್ಯುದ್ಧವೇ ಶಶಂಸುಷಿ ನಿಜೈಃ ಸಮಂ ಪುರಮಿಯೇಥ ಯೌಧಿಷ್ಠಿರೀಮ್॥Yiyasurabhimagadham tadanu naradodiritadyudhishthiramakhodyamadubhayakaryaparyakulah, viruddhajayinodhvaradubhayasiddhirityuddhave shashamsushi nijaih samam puramiyetha yaudhishthirim.
You wanted to march against Jarasandha, but then Narada told you of Yudhishthira’s plan for a great sacrifice, and you were torn between the two. When Uddhava advised that the sacrifice, which requires conquering rivals, would achieve both, you went with your people to Yudhishthira’s city.
ಅಶೇಷದಯಿತಾಯುತೇ ತ್ವಯಿ ಸಮಾಗತೇ ಧರ್ಮಜೋ ವಿಜಿತ್ಯ ಸಹಜೈರ್ಮಹೀಂ ಭವದಪಾಙ್ಗಸಂವರ್ಧಿತೈಃ।
ಶ್ರಿಯಂ ನಿರುಪಮಾಂ ವಹನ್ನಹಹ ಭಕ್ತದಾಸಾಯಿತಂ ಭವನ್ತಮಯಿ ಮಾಗಧೇ ಪ್ರಹಿತವಾನ್ಸಭೀಮಾರ್ಜುನಮ್॥Asheshadayitayute tvayi samagate dharmajo vijitya sahajairmahim bhavadapangasamvardhitaih, shriyam nirupamam vahannahaha bhaktadasayitam bhavantamayi magadhe prahitavansabhimarjunam.
When you arrived with all your wives, Yudhishthira, with his brothers strengthened by your glance, conquered the earth and gained matchless wealth. Then, ah, he sent you, who act as servant to your devotees, to Magadha along with Bhima and Arjuna.
ಗಿರಿವ್ರಜಪುರಂ ಗತಾಸ್ತದನು ದೇವ ಯೂಯಂ ತ್ರಯೋ ಯಯಾಚ ಸಮರೋತ್ಸವಂ ದ್ವಿಜಮಿಷೇಣ ತಂ ಮಾಗಧಮ್।
ಅಪೂರ್ಣಸುಕೃತಂ ತ್ವಮುಂ ಪವನಜೇನ ಸಙ್ಗ್ರಾಮಯನ್ ನಿರೀಕ್ಷ್ಯ ಸಹ ಜಿಷ್ಣುನಾ ತ್ವಮಪಿ ರಾಜಯುಧ್ವಾ ಸ್ಥಿತಃ॥Girivrajapuram gatastadanu deva yuyam trayo yayacha samarotsavam dvijamishena tam magadham, apurnasukritam tvamum pavanajena sangramayan nirikshya saha jishnuna tvamapi rajayudhva sthitah.
The three of you went to the city of Girivraja and, disguised as Brahmins, asked Jarasandha for the gift of a duel. Seeing that his merit was not yet used up, you had him fight Bhima, while you and Arjuna stood by watching the royal combat.
ಅಶಾನ್ತಸಮರೋದ್ಧತಂ ವಿಟಪಪಾಟನಾಸಂಜ್ಞಯಾ ನಿಪಾತ್ಯ ಜರಸಸ್ಸುತಂ ಪವನಜೇನ ನಿಷ್ಪಾಟಿತಮ್।
ವಿಮುಚ್ಯ ನೃಪತೀನ್ಮುದಾ ಸಮನುಗೃಹ್ಯ ಭಕ್ತಿಂ ಪರಾಂ ದಿದೇಶಿಥ ಗತಸ್ಪೃಹಾನಪಿ ಚ ಧರ್ಮಗುಪ್ತ್ಯೈ ಭುವಃ॥Ashantasamaroddhatam vitapapatanasanjnaya nipatya jarasassutam pavanajena nishpatitam, vimuchya nripatinmuda samanugrihya bhaktim param dideshitha gatasprihanapi cha dharmaguptyai bhuvah.
When Jara’s son, fierce and tireless, would not stop fighting, you signalled by splitting a twig, and Bhima tore him in two. Then you joyfully freed the kings, blessed them with supreme devotion, and though they wanted nothing more, told them to rule the earth to protect dharma.
ಪ್ರಚಕ್ರುಷಿ ಯುಧಿಷ್ಠಿರೇ ತದನು ರಾಜಸೂಯಾಧ್ವರಂ ಪ್ರಸನ್ನಭೃತಕೀಭವತ್ಸಕಲರಾಜಕವ್ಯಾಕುಲಮ್।
ತ್ವಮಪ್ಯಯಿ ಜಗತ್ಪತೇ ದ್ವಿಜಪದಾವನೇಜಾದಿಕಂ ಚಕರ್ಥ ಕಿಮು ಕಥ್ಯತೇ ನೃಪವರಸ್ಯ ಭಾಗ್ಯೋನ್ನತಿಃ॥Prachakrushi yudhishthire tadanu rajasuyadhvaram prasannabhritakibhavatsakalarajakavyakulam, tvamapyayi jagatpate dvijapadavanejadikam chakartha kimu kathyate nripavarasya bhagyonnatih.
Then Yudhishthira performed the Rajasuya sacrifice, thronged with kings who gladly served him, and you too, Lord of the world, washed the Brahmins’ feet and did other humble tasks. What more can be said of that great king’s good fortune?
ತತಸ್ಸವನಕರ್ಮಣಿ ಪ್ರವರಮಗ್ರ್ಯಪೂಜಾವಿಧಿಂ ವಿಚಾರ್ಯ ಸಹದೇವವಾಗನುಗತಸ್ಸ ಧರ್ಮಾತ್ಮಜಃ।
ವ್ಯಧತ್ತ ಭವತೇ ಮುದಾ ಸದಸಿ ವಿಶ್ವಭೂತಾತ್ಮನೇ ತದಾ ಸಸುರಮಾನುಷಂ ಭುವನಮೇವ ತೃಪ್ತಿಂ ದಧೌ॥Tatassavanakarmani pravaramagryapujavidhim vicharya sahadevavaganugatassa dharmatmajah, vyadhatta bhavate muda sadasi vishvabhutatmane tada sasuramanusham bhuvanameva triptim dadhau.
Then, in the course of the rite, Yudhishthira weighed who should receive the honour of first worship and, following Sahadeva’s words, joyfully offered it to you in the assembly, the Self of all beings; and the whole world, gods and humans alike, was satisfied.
ತತಸ್ಸಪದಿ ಚೇದಿಪೋ ಮುನಿನೃಪೇಷು ತಿಷ್ಠತ್ಸ್ವಹೋ ಸಭಾಜಯತಿ ಕೋ ಜಡಃ ಪಶುಪದುರ್ದುರೂಟಂ ವಟುಮ್।
ಇತಿ ತ್ವಯಿ ಸ ದುರ್ವಚೋವಿತತಿಮುದ್ವಮನ್ನಾಸನಾದುದಾಪತದುದಾಯುಧಃ ಸಮಪತನ್ನಮುಂ ಪಾಣ್ಡವಾಃ॥Tatassapadi chedipo muninripeshu tishthatsvaho sabhajayati ko jadah pashupadurdurutam vatum, iti tvayi sa durvachovitatimudvamannasanadudapatadudayudhah samapatannamum pandavah.
At once Shishupala, king of Chedi, cried: “With sages and kings present, what fool honours this cowherd lad of ill repute?” Pouring out a stream of abuse at you, he leapt from his seat with weapon raised, and the Pandavas rushed at him.
ನಿವಾರ್ಯ ನಿಜಪಕ್ಷಗಾನಭಿಮುಖಸ್ಯ ವಿದ್ವೇಷಿಣಸ್ತ್ವಮೇವ ಜಹೃಷೇ ಶಿರೋ ದನುಜದಾರಿಣಾ ಸ್ವಾರಿಣಾ।
ಜನುಸ್ತ್ರಿತಯಲಬ್ಧಯಾ ಸತತಚಿನ್ತಯಾ ಶುದ್ಧಧೀಸ್ತ್ವಯಾ ಸ ಪರಮೇಕತಾಮಧೃತ ಯೋಗಿನಾಂ ದುರ್ಲಭಾಮ್॥Nivarya nijapakshaganabhimukhasya vidveshinastvameva jahrishe shiro danujadarina svarina, janustritayalabdhaya satatachintaya shuddhadhistvaya sa paramekatamadhrita yoginam durlabham.
Holding back those on your side, you yourself took off the head of that enemy facing you with your discus, the slayer of demons. His mind purified by thinking of you constantly through three births, he attained supreme oneness with you, which even yogis rarely reach.
ತತಃ ಸುಮಹಿತೇ ತ್ವಯಾ ಕ್ರತುವರೇ ನಿರೂಢೇ ಜನೋ ಯಯೌ ಜಯತಿ ಧರ್ಮಜೋ ಜಯತಿ ಕೃಷ್ಣ ಇತ್ಯಾಲಪನ್।
ಖಲಃ ಸ ತು ಸುಯೋಧನೋ ಧುತಮನಾಸ್ಸಪತ್ನಶ್ರಿಯಾ ಮಯಾರ್ಪಿತಸಭಾಮುಖೇ ಸ್ಥಲಜಲಭ್ರಮಾದಭ್ರಮೀತ್॥Tatah sumahite tvaya kratuvare nirudhe jano yayau jayati dharmajo jayati krishna ityalapan, khalah sa tu suyodhano dhutamanassapatnashriya mayarpitasabhamukhe sthalajalabhramadabhramit.
When that great sacrifice, so honoured by you, was complete, people left saying, “Victory to Yudhishthira! Victory to Krishna!” But the wicked Duryodhana, his mind shaken by his rival’s wealth, stumbled about in the hall built by Maya, mistaking floor for water and water for floor.
ತದಾ ಹಸಿತಮುತ್ಥಿತಂ ದ್ರುಪದನನ್ದನಾಭೀಮಯೋರಪಾಙ್ಗಕಲಯಾ ವಿಭೋ ಕಿಮಪಿ ತಾವದುಜ್ಜೃಮ್ಭಯನ್।
ಧರಾಭರನಿರಾಕೃತೌ ಸಪದಿ ನಾಮ ಬೀಜಂ ವಪನ್ ಜನಾರ್ದನ ಮರುತ್ಪುರೀನಿಲಯ ಪಾಹಿ ಮಾಮಾಮಯಾತ್॥Tada hasitamutthitam drupadanandanabhimayorapangakalaya vibho kimapi tavadujjrimbhayan, dharabharanirakritau sapadi nama bijam vapan janardana marutpurinilaya pahi mamamayat.
Then the laughter of Draupadi and Bhima, which you quietly encouraged with a sidelong glance, sowed at once the seed for lifting the earth’s burden. Janardana, who dwells in Guruvayur, protect me from illness.