Narayaneeyam: Dashakam 3
ನಾರಾಯಣೀಯಮ್ · ದಶಕ 3
The Sanskrit text in Kannada script. The Roman line and the meaning are the same as in the original.
ಪಠನ್ತೋ ನಾಮಾನಿ ಪ್ರಮದಭರಸಿನ್ಧೌ ನಿಪತಿತಾಃ ಸ್ಮರನ್ತೋ ರೂಪಂ ತೇ ವರದ ಕಥಯನ್ತೋ ಗುಣಕಥಾಃ।
ಚರನ್ತೋ ಯೇ ಭಕ್ತಾಸ್ತ್ವಯಿ ಖಲು ರಮನ್ತೇ ಪರಮಮೂನಹಂ ಧನ್ಯಾನ್ಮನ್ಯೇ ಸಮಧಿಗತಸರ್ವಾಭಿಲಷಿತಾನ್॥Pathanto namani pramadabharasindhau nipatitah smaranto rupam te varada kathayanto gunakathah, charanto ye bhaktastvayi khalu ramante paramamunaham dhanyanmanye samadhigatasarvabhilashitan.
Giver of boons, those devotees who chant your names, plunged in an ocean of joy, who remember your form, tell the stories of your virtues and go about delighting in you alone: I count them truly blessed, for they have gained every wish.
ಗದಕ್ಲಿಷ್ಟಂ ಕಷ್ಟಂ ತವ ಚರಣಸೇವಾರಸಭರೇಽಪ್ಯನಾಸಕ್ತಂ ಚಿತ್ತಂ ಭವತಿ ಬತ ವಿಷ್ಣೋ ಕುರು ದಯಾಮ್।
ಭವತ್ಪಾದಾಮ್ಭೋಜಸ್ಮರಣರಸಿಕೋ ನಾಮನಿವಹಾನಹಂ ಗಾಯಂ ಗಾಯಂ ಕುಹಚನ ವಿವತ್ಸ್ಯಾಮಿ ವಿಜನೇ॥Gadaklishtam kashtam tava charanasevarasabharepyanasaktam chittam bhavati bata vishno kuru dayam, bhavatpadambhojasmaranarasiko namanivahanaham gayam gayam kuhachana vivatsyami vijane.
Alas, Vishnu, my mind is troubled by illness and is not drawn to the joy of serving your feet. Have mercy. Delighting in remembering your lotus feet, I will live somewhere alone, singing your names again and again.
ಕೃಪಾ ತೇ ಜಾತಾ ಚೇತ್ಕಿಮಿವ ನ ಹಿ ಲಭ್ಯಂ ತನುಭೃತಾಂ ಮದೀಯಕ್ಲೇಶೌಘಪ್ರಶಮನದಶಾ ನಾಮ ಕಿಯತೀ।
ನ ಕೇ ಕೇ ಲೋಕೇಽಸ್ಮಿನ್ನನಿಶಮಯಿ ಶೋಕಾಭಿರಹಿತಾ ಭವದ್ಭಕ್ತಾ ಮುಕ್ತಾಃ ಸುಖಗತಿಮಸಕ್ತಾ ವಿದಧತೇ॥Kripa te jata chetkimiva na hi labhyam tanubhritam madiyakleshaughaprashamanadasha nama kiyati, na ke ke lokesminnanishamayi shokabhirahita bhavadbhakta muktah sukhagatimasakta vidadhate.
If your mercy arises, what can embodied beings not gain? How small a thing then is ending my many troubles! In this world, which of your devotees are not free of sorrow day and night, liberated, unattached and moving happily?
ಮುನಿಪ್ರೌಢಾ ರೂಢಾ ಜಗತಿ ಖಲು ಗೂಢಾತ್ಮಗತಯೋ ಭವತ್ಪಾದಾಮ್ಭೋಜಸ್ಮರಣವಿರುಜೋ ನಾರದಮುಖಾಃ।
ಚರನ್ತೀಶ ಸ್ವೈರಂ ಸತತಪರಿನಿರ್ಭಾತಪರಚಿತ್ಸದಾನನ್ದಾದ್ವೈತಪ್ರಸರಪರಿಮಗ್ನಾಃ ಕಿಮಪರಮ್॥Munipraudha rudha jagati khalu gudhatmagatayo bhavatpadambhojasmaranavirujo naradamukhah, charantisha svairam satataparinirbhataparachitsadanandadvaitaprasaraparimagnah kimaparam.
Great sages like Narada, well known in the world, whose inner lives are hidden, freed of pain by remembering your lotus feet, roam freely, O Lord, immersed in the ever-shining flow of supreme consciousness, bliss and oneness. What more can be said?
ಭವದ್ಭಕ್ತಿಃ ಸ್ಫೀತಾ ಭವತು ಮಮ ಸೈವ ಪ್ರಶಮಯೇದಶೇಷಕ್ಲೇಶೌಘಂ ನ ಖಲು ಹೃದಿ ಸನ್ದೇಹಕಣಿಕಾ।
ನ ಚೇದ್ವ್ಯಾಸಸ್ಯೋಕ್ತಿಸ್ತವ ಚ ವಚನಂ ನೈಗಮವಚೋ ಭವೇನ್ಮಿಥ್ಯಾ ರಥ್ಯಾಪುರುಷವಚನಪ್ರಾಯಮಖಿಲಮ್॥Bhavadbhaktih sphita bhavatu mama saiva prashamayedasheshakleshaugham na khalu hridi sandehakanika, na chedvyasasyoktistava cha vachanam naigamavacho bhavenmithya rathyapurushavachanaprayamakhilam.
May my devotion to you grow strong; that alone will end all my troubles; I have not a speck of doubt. If not, then Vyasa’s words, your own words and the words of the Vedas would all be false, no better than talk in the street.
ಭವದ್ಭಕ್ತಿಸ್ತಾವತ್ಪ್ರಮುಖಮಧುರಾ ತ್ವದ್ಗುಣರಸಾತ್ ಕಿಮಪ್ಯಾರೂಢಾ ಚೇದಖಿಲಪರಿತಾಪಪ್ರಶಮನೀ।
ಪುನಶ್ಚಾನ್ತೇ ಸ್ವಾನ್ತೇ ವಿಮಲಪರಿಬೋಧೋದಯಮಿಲನ್ಮಹಾನನ್ದಾದ್ವೈತಂ ದಿಶತಿ ಕಿಮತಃ ಪ್ರಾರ್ಥ್ಯಮಪರಮ್॥Bhavadbhaktistavatpramukhamadhura tvadgunarasat kimapyarudha chedakhilaparitapaprashamani, punashchante svante vimalaparibodhodayamilanmahanandadvaitam dishati kimatah prarthyamaparam.
Devotion to you is sweet from the very start, through the joy of your virtues; once it takes hold, it ends all suffering, and in the end it brings to the heart the great bliss of oneness that comes with pure awakening. What else is there to pray for?
ವಿಧೂಯ ಕ್ಲೇಶಾನ್ಮೇ ಕುರು ಚರಣಯುಗ್ಮಂ ಧೃತರಸಂ ಭವತ್ಕ್ಷೇತ್ರಪ್ರಾಪ್ತೌ ಕರಮಪಿ ಚ ತೇ ಪೂಜನವಿಧೌ।
ಭವನ್ಮೂರ್ತ್ಯಾಲೋಕೇ ನಯನಮಥ ತೇ ಪಾದತುಲಸೀಪರಿಘ್ರಾಣೇ ಘ್ರಾಣಂ ಶ್ರವಣಮಪಿ ತೇ ಚಾರುಚರಿತೇ॥Vidhuya kleshanme kuru charanayugmam dhritarasam bhavatkshetrapraptau karamapi cha te pujanavidhau, bhavanmurtyaloke nayanamatha te padatulasiparighrane ghranam shravanamapi te charucharite.
Shake off my troubles. Let my feet delight in reaching your temple, my hands in your worship, my eyes in seeing your form, my nose in smelling the tulsi at your feet and my ears in your lovely stories.
ಪ್ರಭೂತಾಧಿವ್ಯಾಧಿಪ್ರಸಭಚಲಿತೇ ಮಾಮಕಹೃದಿ ತ್ವದೀಯಂ ತದ್ರೂಪಂ ಪರಮಸುಖಚಿದ್ರೂಪಮುದಿಯಾತ್।
ಉದಞ್ಚದ್ರೋಮಾಞ್ಚೋ ಗಲಿತಬಹುಹರ್ಷಾಶ್ರುನಿವಹೋ ಯಥಾ ವಿಸ್ಮರ್ಯಾಸಂ ದುರುಪಶಮಪೀಡಾಪರಿಭವಾನ್॥Prabhutadhivyadhiprasabhachalite mamakahridi tvadiyam tadrupam paramasukhachidrupamudiyat, udanchadromancho galitabahuharshashrunivaho yatha vismaryasam durupashamapidaparibhavan.
In my heart, shaken by so many worries and illnesses, may your form of supreme bliss and consciousness rise, so that with hair on end and tears of joy flowing, I may forget my stubborn pains and troubles.
ಮರುದ್ಗೇಹಾಧೀಶ ತ್ವಯಿ ಖಲು ಪರಾಞ್ಚೋಽಪಿ ಸುಖಿನೋ ಭವತ್ಸ್ನೇಹೀ ಸೋಽಹಂ ಸುಬಹು ಪರಿತಪ್ಯೇ ಚ ಕಿಮಿದಮ್।
ಅಕೀರ್ತಿಸ್ತೇ ಮಾ ಭೂದ್ವರದ ಗದಭಾರಂ ಪ್ರಶಮಯನ್ ಭವದ್ಭಕ್ತೋತ್ತಂಸಂ ಝಟಿತಿ ಕುರು ಮಾಂ ಕಂಸದಮನ॥Marudgehadhisha tvayi khalu paranchopi sukhino bhavatsnehi soham subahu paritapye cha kimidam, akirtiste ma bhudvarada gadabharam prashamayan bhavadbhaktottamsam jhatiti kuru mam kamsadamana.
Lord of Guruvayur, even those turned away from you are happy, yet I, who love you, suffer greatly. What is this? Let there be no ill fame for you, giver of boons: ease my load of illness and quickly make me a jewel among your devotees, O tamer of Kamsa.
ಕಿಮುಕ್ತೈರ್ಭೂಯೋಭಿಸ್ತವ ಹಿ ಕರುಣಾ ಯಾವದುದಿಯಾದಹಂ ತಾವದ್ದೇವ ಪ್ರಹಿತವಿವಿಧಾರ್ತಪ್ರಲಪಿತಃ।
ಪುರಃ ಕ್ಲೃಪ್ತೇ ಪಾದೇ ವರದ ತವ ನೇಷ್ಯಾಮಿ ದಿವಸಾನ್ ಯಥಾಶಕ್ತಿ ವ್ಯಕ್ತಂ ನತಿನುತಿನಿಷೇವಾ ವಿರಚಯನ್॥Kimuktairbhuyobhistava hi karuna yavadudiyadaham tavaddeva prahitavividhartapralapitah, purah klripte pade varada tava neshyami divasan yathashakti vyaktam natinutinisheva virachayan.
Why say more? Until your mercy dawns, O Lord, I will cry out my many sorrows, and spend my days at your feet before me, giver of boons, bowing, praising and serving you as best I can.