Narayaneeyam: Dashakam 8
ನಾರಾಯಣೀಯಮ್ · ದಶಕ 8
The Sanskrit text in Kannada script. The Roman line and the meaning are the same as in the original.
ಏವಂ ತಾವತ್ಪ್ರಾಕೃತಪ್ರಕ್ಷಯಾನ್ತೇ ಬ್ರಾಹ್ಮೇ ಕಲ್ಪೇ ಹ್ಯಾದಿಮೇ ಲಬ್ಧಜನ್ಮಾ।
ಬ್ರಹ್ಮಾ ಭೂಯಸ್ತ್ವತ್ತ ಏವಾಪ್ಯ ವೇದಾನ್ ಸೃಷ್ಟಿಂ ಚಕ್ರೇ ಪೂರ್ವಕಲ್ಪೋಪಮಾನಾಮ್॥Evam tavatprakritaprakshayante brahme kalpe hyadime labdhajanma, brahma bhuyastvatta evapya vedan srishtim chakre purvakalpopamanam.
So, after the great dissolution of nature, Brahma was born in the first age, the Brahma kalpa. Receiving the Vedas once more from you, he created a world just like those of earlier ages.
ಸೋಽಯಂ ಚತುರ್ಯುಗಸಹಸ್ರಮಿತಾನ್ಯಹಾನಿ ತಾವನ್ಮಿತಾಶ್ಚ ರಜನೀರ್ಬಹುಶೋ ನಿನಾಯ।
ನಿದ್ರಾತ್ಯಸೌ ತ್ವಯಿ ನಿಲೀಯ ಸಮಂ ಸ್ವಸೃಷ್ಟೈರ್ನೈಮಿತ್ತಿಕಪ್ರಲಯಮಾಹುರತೋಽಸ್ಯ ರಾತ್ರಿಮ್॥Soyam chaturyugasahasramitanyahani tavanmitashcha rajanirbahusho ninaya, nidratyasau tvayi niliya samam svasrishtairnaimittikapralayamahuratosya ratrim.
Brahma has passed many days, each as long as a thousand cycles of the four yugas, and as many nights. At night he sleeps, merged in you along with his creation; so his night is called the periodic dissolution.
ಅಸ್ಮಾದೃಶಾಂ ಪುನರಹರ್ಮುಖಕೃತ್ಯತುಲ್ಯಾಂ ಸೃಷ್ಟಿಂ ಕರೋತ್ಯನುದಿನಂ ಸ ಭವತ್ಪ್ರಸಾದಾತ್।
ಪ್ರಾಗ್ಬ್ರಾಹ್ಮಕಲ್ಪಜನುಷಾಂ ಚ ಪರಾಯುಷಾಂ ತು ಸುಪ್ತಪ್ರಬೋಧನಸಮಾಽಸ್ತಿ ತದಾಽಪಿ ಸೃಷ್ಟಿಃ॥Asmadrisham punaraharmukhakrityatulyam srishtim karotyanudinam sa bhavatprasadat, pragbrahmakalpajanusham cha parayusham tu suptaprabodhanasamasti tadapi srishtih.
By your grace he creates beings like us every day, as easily as his morning duties. For the long-lived beings born in the earlier Brahma kalpa, that creation is like waking from sleep.
ಪಞ್ಚಾಶದಬ್ದಮಧುನಾ ಸ್ವವಯೋಽರ್ಧರೂಪಮೇಕಂ ಪರಾರ್ಧಮತಿವೃತ್ಯ ಹಿ ವರ್ತತೇಽಸೌ।
ತತ್ರಾನ್ತ್ಯರಾತ್ರಿಜನಿತಾನ್ಕಥಯಾಮಿ ಭೂಮನ್ ಪಶ್ಚಾದ್ದಿನಾವತರಣೇ ಚ ಭವದ್ವಿಲಾಸಾನ್॥Panchashadabdamadhuna svavayordharupamekam parardhamativritya hi vartatesau, tatrantyaratrijanitankathayami bhuman pashchaddinavatarane cha bhavadvilasan.
He has now passed fifty of his years, half his life, the first parardha, and lives on into the second. O infinite one, I will tell of your plays in the last night of that first half, and at the dawn of the day that followed.
ದಿನಾವಸಾನೇಽಥ ಸರೋಜಯೋನಿಃ ಸುಷುಪ್ತಿಕಾಮಸ್ತ್ವಯಿ ಸನ್ನಿಲಿಲ್ಯೇ।
ಜಗನ್ತಿ ಚ ತ್ವಜ್ಜಠರಂ ಸಮೀಯುಸ್ತದೇದಮೇಕಾರ್ಣವಮಾಸ ವಿಶ್ವಮ್॥Dinavasanetha sarojayonih sushuptikamastvayi sannililye, jaganti cha tvajjatharam samiyustadedamekarnavamasa vishvam.
At the end of his day, lotus-born Brahma, wishing to sleep, merged into you. The worlds entered your belly, and the whole universe became a single ocean.
ತವೈವ ವೇಷೇ ಫಣಿರಾಜಿ ಶೇಷೇ ಜಲೈಕಶೇಷೇ ಭುವನೇ ಸ್ಮ ಶೇಷೇ।
ಆನನ್ದಸಾನ್ದ್ರಾನುಭವಸ್ವರೂಪಃ ಸ್ವಯೋಗನಿದ್ರಾಪರಿಮುದ್ರಿತಾತ್ಮಾ॥Tavaiva veshe phaniraji sheshe jalaikasheshe bhuvane sma sheshe, anandasandranubhavasvarupah svayoganidraparimudritatma.
When nothing was left of the world but water, you lay on Shesha, king of serpents, himself a form of yours; your nature dense bliss, your self sealed in your own yogic sleep.
ಕಾಲಾಖ್ಯಶಕ್ತಿಂ ಪ್ರಲಯಾವಸಾನೇ ಪ್ರಬೋಧಯೇತ್ಯಾದಿಶತಾ ಕಿಲಾದೌ।
ತ್ವಯಾ ಪ್ರಸುಪ್ತಂ ಪರಿಸುಪ್ತಶಕ್ತಿವ್ರಜೇನ ತತ್ರಾಖಿಲಜೀವಧಾಮ್ನಾ॥Kalakhyashaktim pralayavasane prabodhayetyadishata kiladau, tvaya prasuptam parisuptashaktivrajena tatrakhilajivadhamna.
At the start, it is said, you told the power called Time, “Wake me at the end of the dissolution.” Then you slept there, all your powers at rest, the dwelling of every soul.
ಚತುರ್ಯುಗಾಣಾಂ ಚ ಸಹಸ್ರಮೇವಂ ತ್ವಯಿ ಪ್ರಸುಪ್ತೇ ಪುನರದ್ವಿತೀಯೇ।
ಕಾಲಾಖ್ಯಶಕ್ತಿಃ ಪ್ರಥಮಪ್ರಬುದ್ಧಾ ಪ್ರಾಬೋಧಯತ್ತ್ವಾಂ ಕಿಲ ವಿಶ್ವನಾಥ॥Chaturyuganam cha sahasramevam tvayi prasupte punaradvitiye, kalakhyashaktih prathamaprabuddha prabodhayattvam kila vishvanatha.
When you, the one without a second, had slept through a thousand cycles of the four yugas, the power called Time woke first and roused you, Lord of the universe.
ವಿಬುಧ್ಯ ಚ ತ್ವಂ ಜಲಗರ್ಭಶಾಯಿನ್ ವಿಲೋಕ್ಯ ಲೋಕಾನಖಿಲಾನ್ಪ್ರಲೀನಾನ್।
ತೇಷ್ವೇವ ಸೂಕ್ಷ್ಮಾತ್ಮತಯಾ ನಿಜಾನ್ತಃಸ್ಥಿತೇಷು ವಿಶ್ವೇಷು ದದಾಥ ದೃಷ್ಟಿಮ್॥Vibudhya cha tvam jalagarbhashayin vilokya lokanakhilanpralinan, teshveva sukshmatmataya nijantahsthiteshu vishveshu dadatha drishtim.
Waking, you who lie within the waters saw all the worlds dissolved, and you turned your gaze upon those same worlds lying within you in subtle form.
ತತಸ್ತ್ವದೀಯಾದಯಿ ನಾಭಿರನ್ಧ್ರಾದುದಞ್ಚಿತಂ ಕಿಞ್ಚನ ದಿವ್ಯಪದ್ಮಮ್।
ನಿಲೀನನಿಶ್ಶೇಷಪದಾರ್ಥಮಾಲಾಸಙ್ಕ್ಷೇಪರೂಪಂ ಮುಕುಲಾಯಮಾನಮ್॥Tatastvadiyadayi nabhirandhradudanchitam kinchana divyapadmam, nilinanishsheshapadarthamalasanksheparupam mukulayamanam.
Then from your navel rose a divine lotus bud, holding in compact form the whole array of things that had merged into you.
ತದೇತದಮ್ಭೋರುಹಕುಡ್ಮಲಂ ತೇ ಕಲೇವರಾತ್ತೋಯಪಥೇ ಪ್ರರೂಢಮ್।
ಬಹಿರ್ನಿರೀತಂ ಪರಿತಃ ಸ್ಫುರದ್ಭಿಃ ಸ್ವಧಾಮಭಿರ್ಧ್ವಾನ್ತಮಲಂ ನ್ಯಕೃನ್ತತ್॥Tadetadambhoruhakudmalam te kalevarattoyapathe prarudham, bahirniritam paritah sphuradbhih svadhamabhirdhvantamalam nyakrintat.
That lotus bud grew from your body through the waters, rose above them, and with its own light shining all around, cut the darkness away completely.
ಸಮ್ಫುಲ್ಲಪತ್ರೇ ನಿತರಾಂ ವಿಚಿತ್ರೇ ತಸ್ಮಿನ್ಭವದ್ವೀರ್ಯಧೃತೇ ಸರೋಜೇ।
ಸ ಪದ್ಮಜನ್ಮಾ ವಿಧಿರಾವಿರಾಸೀತ್ ಸ್ವಯಮ್ಪ್ರಬುದ್ಧಾಖಿಲವೇದರಾಶಿಃ॥Samphullapatre nitaram vichitre tasminbhavadviryadhrite saroje, sa padmajanma vidhiravirasit svayamprabuddhakhilavedarashih.
In that wondrous, full-blown lotus upheld by your power, lotus-born Brahma appeared, with all the Vedas awakening in him by themselves.
ಅಸ್ಮಿನ್ಪರಾತ್ಮನ್ ನನು ಪಾದ್ಮಕಲ್ಪೇ ತ್ವಮಿತ್ಥಮುತ್ಥಾಪಿತಪದ್ಮಯೋನಿಃ।
ಅನನ್ತಭೂಮಾ ಮಮ ರೋಗರಾಶಿಂ ನಿರುನ್ಧಿ ವಾತಾಲಯವಾಸ ವಿಷ್ಣೋ॥Asminparatman nanu padmakalpe tvamitthamutthapitapadmayonih, anantabhuma mama rogarashim nirundhi vatalayavasa vishno.
Supreme Self, in this Padma kalpa you raised up lotus-born Brahma in this way. Infinite, mighty Vishnu, who dwell in Guruvayur, put an end to my many ailments.