Narayaneeyam: Dashakam 46
ನಾರಾಯಣೀಯಮ್ · ದಶಕ 46
The Sanskrit text in Kannada script. The Roman line and the meaning are the same as in the original.
ಅಯಿ ದೇವ ಪುರಾ ಕಿಲ ತ್ವಯಿ ಸ್ವಯಮುತ್ತಾನಶಯೇ ಸ್ತನನ್ಧಯೇ।
ಪರಿಜೃಮ್ಭಣತೋ ವ್ಯಪಾವೃತೇ ವದನೇ ವಿಶ್ವಮಚಷ್ಟ ವಲ್ಲವೀ॥Ayi deva pura kila tvayi svayamuttanashaye stanandhaye, parijrimbhanato vyapavrite vadane vishvamachashta vallavi.
O Lord, long ago, as you lay on your back nursing, you yawned, and in your open mouth the cowherd mother saw the whole universe.
ಪುನರಪ್ಯಥ ಬಾಲಕೈಃ ಸಮಂ ತ್ವಯಿ ಲೀಲಾನಿರತೇ ಜಗತ್ಪತೇ।
ಫಲಸಞ್ಚಯವಞ್ಚನಕ್ರುಧಾ ತವ ಮೃದ್ಭೋಜನಮೂಚುರರ್ಭಕಾಃ॥Punarapyatha balakaih samam tvayi lilanirate jagatpate, phalasanchayavanchanakrudha tava mridbhojanamuchurarbhakah.
Again, Lord of the world, while you were playing with the boys, they, cross that you had cheated them of their share of fruit, told on you for eating mud.
ಅಯಿ ತೇ ಪ್ರಲಯಾವಧೌ ವಿಭೋ ಕ್ಷಿತಿತೋಯಾದಿಸಮಸ್ತಭಕ್ಷಿಣಃ।
ಮೃದುಪಾಶನತೋ ರುಜಾ ಭವೇದಿತಿ ಭೀತಾ ಜನನೀ ಚುಕೋಪ ಸಾ॥Ayi te pralayavadhau vibho kshititoyadisamastabhakshinah, mridupashanato ruja bhavediti bhita janani chukopa sa.
O Lord, you who swallow earth, water and everything at the end of time: your mother, afraid that eating mud would make you ill, grew angry.
ಅಯಿ ದುರ್ವಿನಯಾತ್ಮಕ ತ್ವಯಾ ಕಿಮು ಮೃತ್ಸಾ ಬತ ವತ್ಸ ಭಕ್ಷಿತಾ।
ಇತಿ ಮಾತೃಗಿರಂ ಚಿರಂ ವಿಭೋ ವಿತಥಾಂ ತ್ವಂ ಪ್ರತಿಜಜ್ಞಿಷೇ ಹಸನ್॥Ayi durvinayatmaka tvaya kimu mritsa bata vatsa bhakshita, iti matrigiram chiram vibho vitatham tvam pratijajnishe hasan.
‘You naughty child, did you really eat mud?’ To your mother’s question, O Lord, you laughed and kept insisting it wasn’t true.
ಅಯಿ ತೇ ಸಕಲೈರ್ವಿನಿಶ್ಚಿತೇ ವಿಮತಿಶ್ಚೇದ್ವದನಂ ವಿದಾರ್ಯತಾಮ್।
ಇತಿ ಮಾತೃವಿಭರ್ತ್ಸಿತೋ ಮುಖಂ ವಿಕಸತ್ಪದ್ಮನಿಭಂ ವ್ಯದಾರಯಃ॥Ayi te sakalairvinishchite vimatishchedvadanam vidaryatam, iti matrivibhartsito mukham vikasatpadmanibham vyadarayah.
‘If you deny what everyone says, open your mouth.’ Scolded thus by your mother, you opened your mouth like a blooming lotus.
ಅಪಿ ಮೃಲ್ಲವದರ್ಶನೋತ್ಸುಕಾಂ ಜನನೀಂ ತಾಂ ಬಹು ತರ್ಪಯನ್ನಿವ।
ಪೃಥಿವೀಂ ನಿಖಿಲಾಂ ನ ಕೇವಲಂ ಭುವನಾನ್ಯಪ್ಯಖಿಲಾನ್ಯದೀದೃಶಃ॥Api mrillavadarshanotsukam jananim tam bahu tarpayanniva, prithivim nikhilam na kevalam bhuvananyapyakhilanyadidrishah.
As if to more than satisfy your mother, who only wanted to see a bit of mud, you showed her not just the whole earth but all the worlds.
ಕುಹಚಿದ್ವನಮಮ್ಬುಧಿಃ ಕ್ವಚಿತ್ ಕ್ವಚಿದಭ್ರಂ ಕುಹಚಿದ್ರಸಾತಲಮ್।
ಮನುಜಾ ದನುಜಾಃ ಕ್ವಚಿತ್ಸುರಾ ದದೃಶೇ ಕಿಂ ನ ತದಾ ತ್ವದಾನನೇ॥Kuhachidvanamambudhih kvachit kvachidabhram kuhachidrasatalam, manuja danujah kvachitsura dadrishe kim na tada tvadanane.
Here a forest, there an ocean, here the sky, there the underworld; humans, demons and gods: what was not seen in your mouth then?
ಕಲಶಾಮ್ಬುಧಿಶಾಯಿನಂ ಪುನಃ ಪರವೈಕುಣ್ಠಪದಾಧಿವಾಸಿನಮ್।
ಸ್ವಪುರಶ್ಚ ನಿಜಾರ್ಭಕಾತ್ಮಕಂ ಕತಿಧಾ ತ್ವಾಂ ನ ದದರ್ಶ ಸಾ ಮುಖೇ॥Kalashambudhishayinam punah paravaikunthapadadhivasinam, svapurashcha nijarbhakatmakam katidha tvam na dadarsha sa mukhe.
She saw you in your mouth in so many forms: resting on the Milk Ocean, dwelling in highest Vaikuntha, and as her own little child in front of her own home.
ವಿಕಸದ್ಭುವನೇ ಮುಖೋದರೇ ನನು ಭೂಯೋಽಪಿ ತಥಾವಿಧಾನನಃ।
ಅನಯಾ ಸ್ಫುಟಮೀಕ್ಷಿತೋ ಭವಾನನವಸ್ಥಾಂ ಜಗತಾಂ ಬತಾತನೋತ್॥Vikasadbhuvane mukhodare nanu bhuyopi tathavidhananah, anaya sphutamikshito bhavananavastham jagatam batatanot.
Within your mouth, where the worlds unfolded, she clearly saw you again with such a mouth; ah, this revealed worlds within worlds without end.
ಧೃತತತ್ತ್ವಧಿಯಂ ತದಾ ಕ್ಷಣಂ ಜನನೀಂ ತಾಂ ಪ್ರಣಯೇನ ಮೋಹಯನ್।
ಸ್ತನಮಮ್ಬ ದಿಶೇತ್ಯುಪಾಸಜನ್ ಭಗವನ್ನದ್ಭುತಬಾಲ ಪಾಹಿ ಮಾಮ್॥Dhritatattvadhiyam tada kshanam jananim tam pranayena mohayan, stanamamba dishetyupasajan bhagavannadbhutabala pahi mam.
When, for a moment, she grasped the truth, you lovingly bewildered your mother again, clinging to her and saying, ‘Mother, give me milk.’ O Lord, wondrous child, protect me.